The Religions of Human Rights

IF 0.5 3区 哲学 0 RELIGION
James Loeffler
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引用次数: 0

Abstract

Abstract The modern human rights movement arose during a moment of unprecedented encounter between global religions in the mid-twentieth century. Yet attempts to parse the historical relationship between human rights and religious thought have almost exclusively taken the form of case studies of individual religious traditions. This focus on intellectual genealogies obscures the fact that much of human rights doctrine emerged from interreligious contacts and conflicts between Judaism and Christianity, particularly in the context of the decolonizing Middle East. This article retraces this interreligious encounter through the writings of Amnesty International founder Peter Benenson, diplomat and theologian Charles Malik, and rabbi and activist Maurice Perlzweig. Together they represent three different theopolitical responses to the problem of religious pluralism after global empire: minoritarian human rights, majoritarian human rights, and cosmopolitan human rights. Recovering these interrelated human rights conceptions exposes the frames of religious difference embedded in the modern Western human rights imagination.
人权的宗教
现代人权运动兴起于二十世纪中叶全球宗教之间前所未有的相遇。然而,分析人权与宗教思想之间的历史关系的尝试几乎完全采取了对个别宗教传统进行个案研究的形式。这种对知识谱系的关注掩盖了这样一个事实,即许多人权学说是在宗教间接触和犹太教与基督教之间的冲突中产生的,特别是在中东非殖民化的背景下。本文通过国际特赦组织创始人彼得·本南森、外交家和神学家查尔斯·马利克以及拉比和活动家莫里斯·佩尔茨威格的著作,回顾了这次宗教间的相遇。它们共同代表了对全球帝国后宗教多元化问题的三种不同的神学政治回应:少数主义人权、多数主义人权和世界性人权。恢复这些相互关联的人权概念,暴露了现代西方人权想象中嵌入的宗教差异框架。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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