Remembering and Removing Aurangzeb

IF 0.8 Q2 AREA STUDIES
S. Pillai
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引用次数: 0

Abstract

Inspired by Allison Busch's pioneering scholarship on Bhasha (Old Hindi) literature associated with the Mughal court, this article explores the manuscript history of a seventeenth-century Bhasha text that repeatedly praises the Mughal emperor Aurangzeb (r. 1658–1707). Sabalsingh Chauhan's seventeenth-century Mahabharat is a bhakti (devotional) retelling of the Mahabharata epic. In the prologue of the sixteenth book of his Mahabharat, Chauhan describes himself performing his poem in Delhi before Aurangzeb and a king named Mitrasen. He also praises Mitrasen in the prologue of the seventh book and extolls Aurangzeb in the prologues of the sixth, eighth, ninth, and seventeenth books. While these five separate references to Aurangzeb are found in the majority of the manuscripts of the Bhasha Mahabharat, these allusions to the Mughal emperor are noticeably absent in three manuscripts from 1758, 1836, and 1845. This article examines how the specific political, temporal, and geographical contexts in which each of these three manuscripts were produced could have resulted in their copyists excising Aurangzeb. This piece also builds on recent studies by Busch and other scholars that have begun to seriously complicate modern perceptions of Aurangzeb as a violent Muslim tyrant who persecuted Hindus.
记住并移除奥朗则布
受Allison Busch关于与莫卧儿宫廷相关的巴沙(古印度语)文学的开创性奖学金的启发,本文探索了17世纪巴沙文本的手稿历史,该文本反复赞扬莫卧儿皇帝奥朗则布(1658-1707)。Sabalsingh Chauhan的17世纪《摩诃婆罗多》是对《摩诃婆罗多》史诗的虔诚重述。在《摩诃婆罗多》第十六本书的序言中,乔汉描述了他在奥朗则布和一位名叫米特拉森的国王之前在德里表演他的诗。他还在第七本书的序言中赞美了米特拉森在第六,第八,第九和第十七本书的序言中赞美了奥朗则布。虽然在《巴沙·摩诃婆罗特》的大部分手稿中都能找到这五处单独提到奥朗则布的地方,但在1758年、1836年和1845年的三份手稿中,这些对莫卧儿皇帝的典故却明显缺失。本文探讨了这三份手稿产生的具体政治、时间和地理背景如何导致抄写者删去了奥朗则布。这篇文章还建立在Busch和其他学者最近的研究基础上,这些研究已经开始严重复杂化奥朗则布作为一个迫害印度教徒的暴力穆斯林暴君的现代观念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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