Breaking the Mirror: Alain Badiou’s Reading of Jacques Lacan

IF 0.1 4区 哲学 0 PHILOSOPHY
Jana Ndiaye Berankova
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引用次数: 0

Abstract

In this article, I focus on Alain Badiou’s idiosyncratic interpretation of Jacques Lacan and highlight his conceptual points of divergence with the psychoanalyst. I elaborate on Badiou’s distinction between philosophy, antiphilosophy, and sophistry as well as the notions of sense, ab-sense, and non-sense that he proposed in the book There’s No Such Thing as a Sexual Relationship: Two Lessons on Lacan as well as in his seminar on Lacan. Unlike Lacan, who affirmed that philosophy is subject to the fantasy of the One, Badiou claimed that the One exists merely as a result of an operation of counting. In this manner, he contested Lacan’s conviction that philosophy forecloses the real. I argue that Badiou’s main point of divergence with Lacan is centred on the notion of the subject and on the localization of the void in relation to the subject. I also touch upon philosophy’s relation to the symbolic, namely its ability to raise powerlessness to logical impossibility.
打破镜子:阿兰·巴迪欧对雅克·拉康的解读
在这篇文章中,我关注阿兰·巴迪欧对雅克·拉康的特殊解释,并强调他与精神分析学家在概念上的分歧。我详细阐述了巴迪欧对哲学、反哲学和诡辩的区分,以及他在《没有这样的性关系:关于拉康的两个教训》一书和他关于拉康的研讨会中提出的意义、反义和无意义的概念。不像拉康,他肯定哲学服从于“一”的幻想,巴迪欧声称“一”的存在仅仅是计数操作的结果。以这种方式,他质疑拉康的信念,即哲学排斥真实。我认为巴迪欧与拉康的主要分歧是集中在主体的概念和与主体相关的虚空的定位上。我也谈到了哲学与象征的关系,即哲学将无力提升到逻辑不可能性的能力。
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来源期刊
FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
CiteScore
0.20
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