The Diamond from Banjarmasin: A Story in Facets

IF 0.2 4区 艺术学 0 ART
Klaas Stutje
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引用次数: 0

Abstract

This article tells the socio-political life story of the Banjarmasin diamond that is on display in the Rijksmuseum’s nineteenth-century colonial room. How the diamond came into the possession of the Dutch in 1859 was not entirely clear, although both in the Netherlands and in Indonesia it is cited as a typical example of ‘war booty’ and ‘looted art’. It is therefore used in debates about contemporary identity formation, like the Dutch approach to their violent colonial past and Indonesian post-colonial nation building. But the stone has more to tell: stories about war and violent subjugation, about resistance and the co-optation of the local rulers, about trade and monopolization and about colonial pretension. On the basis of a provenance report written as part of the Pilot Project Provenance Research on Objects of the Colonial Era, this article aims to shed more light on various moments in the diamond’s life story, from mining to exhibition. This also makes it clear that the present-day debate about its painful history and its possible restitution to Indonesia will be not the conclusion but a brand-new chapter in the diamond’s long socio-political history.
来自Banjarmasin的钻石:一个侧面的故事
这篇文章讲述了Banjarmasin钻石的社会政治生活故事,这颗钻石陈列在荷兰国立博物馆19世纪殖民时期的展厅里。这颗钻石是如何在1859年落入荷兰人手中的尚不完全清楚,尽管在荷兰和印度尼西亚,它都被称为“战争战利品”和“掠夺艺术品”的典型例子。因此,它被用于关于当代身份形成的辩论,如荷兰对其暴力殖民历史的态度和印度尼西亚后殖民国家建设。但这块石头有更多的故事要讲:关于战争和暴力征服的故事,关于抵抗和地方统治者的拉拢,关于贸易和垄断以及殖民主义的故事。本文以“殖民时代物品来源研究试点项目”的一份来源报告为基础,旨在更多地揭示钻石生命故事中的各个时刻,从开采到展览。这也清楚地表明,目前关于其痛苦历史及其可能归还印度尼西亚的辩论将不是结论,而是钻石漫长的社会政治历史的全新篇章。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
自引率
0.00%
发文量
20
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