MYSTICAL-METAPHYSICS: THE TYPE OF ISLAMIC PHILOSOPHY IN NUSANTARA IN THE 17th-18th CENTURY

Humaidi Humaidi
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引用次数: 1

Abstract

This article is aimed to analyze the geneology of the origin of philosophical thinking of scientists in Nusantara, especially the one which developed in the seventeenth and the eighteenth century, also included the themes which developed in those periods as disscussion material, the object of analyzes and debate. The history of Islamic entered in Nusantara more decribed with Islamic type which demansioned mysticism. This theses is based on the Islamic capacity which united the tradition and Nusantara culture which have the same background as Islamic mysticism, especially in Hindu and Budha. Only a few mentioned that Islam in Indonesia has the type of philosophical rational. The implication of this view is only a bit of the researches connected with Islam with rationally philosophical elemension. Based on the result of the writer’s investigation about the works of Islamic scientists in Nusantara like Hamzah Fansurî, Syams al-Dîn al-Sumatranî, Nûr al-Dîn al-Ranirî, Muhammad Yûsuf al-Maqassarî, ‘Abd al-Ra’ûf al-Sinkilî, ‘Abd al-Samad al-Palimbanî, and Muhammad Nafis al-Banjari indicates that their thinking and arguments are very rational. Their work have colorize the type of thinking of Islamic Philosophy in Nusantara which have developed since the seventeenth century even they have been started since the sixteenth century
神秘元物理学:17-18世纪努桑塔拉的伊斯兰哲学类型
本文旨在分析努桑塔拉科学家哲学思想起源的成因,特别是17世纪和18世纪发展起来的哲学思想,并将这些时期发展起来的主题作为讨论材料、分析和辩论的对象。进入努桑塔拉的伊斯兰历史更多地以神秘主义的伊斯兰类型来谴责。这篇论文是基于伊斯兰能力,它将传统和努桑塔拉文化结合在一起,努桑塔拉与伊斯兰神秘主义有着相同的背景,尤其是在印度教和布达语中。只有少数人提到印尼的伊斯兰教具有哲学理性的类型。这一观点的意蕴,只是从理性的哲学维度对伊斯兰教进行研究的一小部分。根据作者对努桑塔拉伊斯兰科学家作品的调查结果,如哈姆扎·范苏尔、西姆斯·Dîn al-Sumatranî、núr al-Dîn-Ranirî、穆罕默德·优素福·马卡萨尔、阿布德·拉杜夫·辛基莱、阿布德·萨马德·帕林巴尼和穆罕默德·纳菲斯·班贾里,表明他们的思想和论点是非常理性的。他们的工作为努桑塔拉伊斯兰哲学的思维方式增添了色彩,这种思维方式从17世纪开始发展,甚至从16世纪开始
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