The Living Sense of Scripture

IF 0.2 0 RELIGION
D. Jones
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引用次数: 0

Abstract

Everard appears frequently in studies of English antinomianism. His sermons, printed posthumously in 1653, reveal a startling array of influences, from Maimonides to Nicholas of Cusa, and a propensity for extravagant glosses on scripture. Notably, Everard saw the gospel as an allegory for the spiritual regeneration of the reader. The literal or ‘living’ sense of scripture played out in the annihilation and resurrection of the individual conscience-as-script. Starting with those few divines who chose to celebrate rather than disparage him, this article considers Everard’s work as a particularly colorful, but not altogether unrepresentative, sample in the thorny history of sixteenth and seventeenth century Protestant hermeneutics. Specially, Everard’s work constitutes a unique merger of an older spiritual tradition with Protestant discourse on the literal sense which not only addressed long-standing issues in Puritan thought but had a real claim to the mainstream in Cromwell’s England.
圣经的生命力
埃弗拉德经常出现在英语矛盾论的研究中。他的布道在1653年死后印刷,揭示了一系列令人震惊的影响,从迈蒙尼德到库萨的尼古拉斯,以及对经文进行过度注释的倾向。值得注意的是,埃弗拉德将福音视为读者精神再生的寓言。圣经的字面意义或“活着”的意义在作为剧本的个人良知的毁灭和复活中发挥出来。从那些选择庆祝而不是贬低他的少数神学家开始,本文认为埃弗拉德的作品是十六世纪和十七世纪新教解释学这一棘手历史中一个特别丰富多彩但并非完全没有代表性的样本。特别是,埃弗拉德的作品将古老的精神传统与新教在字面意义上的话语进行了独特的融合,这不仅解决了清教徒思想中的长期问题,而且在克伦威尔的英国真正成为主流。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
39
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