Singing Katiusha: Tolstoy's Resurrection in 1910s Korea

IF 0.7 3区 社会学 0 ASIAN STUDIES
S. Lim
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引用次数: 0

Abstract

Abstract:This article examines the remarkable success of the Russian writer Leo Tolstoy's last novel, Resurrection (1899), in early colonial Korea of the 1910s. In answering the main question of the significance of Resurrection in Korea's colonial modernity, I argue that it is necessary to consider the interplay of the elite and popular receptions of Tolstoy's novel, as well as to place the various Korean versions of Resurrection within the broader context of early colonial rule, the development of modern colonial media and mass culture, the specificities of the cultural terrain of the 1910s, and intellectuals' search for a modern national literature. Resurrection was introduced in Korea at a critical early period when various narrative forms and cultural media coexisted and vied with each other for influence, and when—prior to the appearance of Yi Kwangsu's Mujŏng—literature was far from enjoying a privileged place in modern Korean culture. As such, an examination of its reception can provide important insights into the dynamics governing the emergence of the modern novel at the dawn of the colonial period in its interaction with popular culture and modern media.
歌唱卡秋莎:托尔斯泰在1910年代韩国的复活
摘要:本文考察了俄国作家列夫·托尔斯泰的最后一部小说《复活》(1899)在20世纪10年代早期殖民时期的朝鲜取得的巨大成功。在回答《复活》在韩国殖民现代性中的重要意义这一主要问题时,我认为有必要考虑精英和大众对托尔斯泰小说的接受之间的相互作用,并将《复活》的各种韩国版本置于早期殖民统治、现代殖民媒体和大众文化的发展、20世纪10年代文化地形的特殊性以及知识分子对现代民族文学的追求等更广泛的背景下。《复活》是在各种叙事形式和文化媒介共存、相互争夺影响力的早期关键时期传入韩国的,在李光洙的《Mujŏng-literature》出现之前,它在韩国现代文化中还远未享有特权。因此,对其接受程度的考察可以提供重要的见解,以了解殖民时期初期现代小说与流行文化和现代媒体的互动中,现代小说出现的动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
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