MORAL EDUCATION ACCORDING TO IBN MISKAWAYH AND AL-GHAZALI

A. Mukti, Amroeni Drajat, Mourssi Abbas Mourssi Hassan Kahwash
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引用次数: 1

Abstract

One of the most essential Islamic messages is to instill an excellent character to every human being, according to the guidance of the Prophet Muhammad (peace and blessings of Allah be upon him):  "Allah sent me to fulfill akhlaq (morals)". The fundamental message of Islam is to build akhlaq in human life. In Islam, a good character is known as Al-Akhlaq Al-Karimah. All Muslim thinkers do their research on Akhlaq or a good character. The research attempts to illustrate the concept of Al-Akhlaq Al-Karimah according to Ibn Miskawayh and Al-Ghazali and to describe their fundamental thoughts on the matter, explicitly dealing with the building of human character. The research is based on library research with a philosophical approach. From this study, I concluded that according to Ibn Meskavayh, look more philosopher while Al-Ghazali is more Sufistic. In the meantime, they have similarities to the fundamentals of the human faculty. Ibn Miskawayh and Al-Ghazaly had similarities to the basic human faculties, and this faculty should be preserved and developed. According to Ibn Miskawayh, the faculty of man should be educated by keeping all of these faculties always balanced in a way that he calls the middle way. This means that the human faculties must be balanced between over (Israf) and Distillation (Taqthir). The best of all is the middle thing. Al-Ghazali focuses his thoughts on building a good character on the Sufi approach to build a closer relationship with Almighty God through good and closer relationship to Almighty God.
根据ibn miskawayh和al-ghazali的道德教育
伊斯兰教最重要的信息之一是根据先知穆罕默德的指导,向每个人灌输一种优秀的品格(真主保佑他平安):“真主派我来履行akhlaq(道德)”。伊斯兰教的基本信息是在人类生活中建立akhlaq。在伊斯兰教中,一个好的角色被称为Al-AkhlaqAl-Karimah。所有的穆斯林思想家都对阿克拉克或一个好的品格进行研究。根据伊本·米斯卡瓦伊和加扎利的说法,本研究试图阐明Al-Akhlaq Al-Karimah的概念,并描述他们对这一问题的基本思想,明确涉及人格的塑造。本研究以图书馆研究为基础,采用哲学方法。从这项研究中,我得出结论,根据伊本·梅斯卡瓦伊的说法,看起来更像哲学家,而加扎利更像苏菲主义者。同时,它们与人类能力的基本原理有相似之处。伊本·米斯卡瓦伊和加扎利与人类的基本能力有相似之处,这种能力应该得到保护和发展。根据伊本·米斯卡瓦伊的观点,人的能力应该通过保持所有这些能力的平衡来进行教育,他称之为“中间道路”。这意味着人类的官能必须在过度(Israf)和升华(Taqthir)之间保持平衡。最好的是中间的东西。Al-Ghazali将他的思想集中在建立一个良好的性格上,而苏菲则通过与全能神建立良好和更密切的关系来建立与全能神更紧密的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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