The accuracy of the literacy theory claims in the context of the medieval Arab-Muslim culture. Development of qadiship as an implication of the dissemination of writing and literacy

IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Bożena Prochwicz-Studnicka
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引用次数: 1

Abstract

The article is devoted to the application of the literacy theory in the historical studies. The key issue is to verify the accuracy of the literacy theorists’ claims with reference to the medieval Arab-Muslim culture. The point of reference is the development of the judgeship ( qadiship ). Basing on the analysis of this process the article traces the schemes of transformations which occur – according to the literacy theorists – in the context of the institutional dimension of culture under the influence of writing. The application of the theoretical model of the mutual relations of orality and literacy to the specific socio-cultural reality (i.e. from the first years of Islam to the middle of the ninth century, when the qadiship reached its maturity structurally and functionally) allows to track out “the logic of writing”. The identity of the judgeship was constructed on the basis of a perception of the world formed by the literate communicative order. In other words, the development of the office itself was attained as a result of the gradual textualisation of culture, including the legal culture and the law itself. However, co-occurrence of orality, determined by the manuscript character of the medieval Arab-Muslim culture as well as the dominant world-view factors causing specific values to penetrate into social practice, made the potential for change (carried by writing) manifest itself in a limited extent in the very operation of the institution of qadi . Middle Ages; 4 th -9 th Centuries; Arab-Muslim literacy textualisation; qadi ; Islamic law. With the new organizational models – letters, formularies, and the attendant exi- gencies of the page, and of sequenced pages – came new meanings and new sets of meanings. Administrative activity acted as a bridge between oral activity and tex- tual activity, and as a mirror of the changes occasioned by the importance of the written record. Records become more detailed (e.g. in revenue collection), the kind of information recorded more varied (e.g. budgets, land-grants, notary documents), and the qualifications for secretaryship ( kitābah , lit. writing) more “literate”. The growth of the secretarial class (…) and in the number of writers also resulted in an explosion of writing, by them and for them, especially administrative manuals of right secretaryship. the appropriate principles of the construction of an utterance, enabling it to carry the bulk of the information-based massage, and – on the side of the recipient, the principles of its understanding, exclusively on the basis of a graphical notation of a ver- bal sequence. The product of these principles is the universalisation of the utterance, achieved owing to the use of conceptual and abstract notions and by linking them into relations established by the categories of formal logic. […] Decontextualisation creates above all new methods of thinking, reasoning, learning about things, but it also leads to radical changes at the institutional level.
识字理论的准确性是在中世纪阿拉伯穆斯林文化的背景下提出的。qadiship的发展对写作和识字传播的启示
本文旨在探讨文化理论在历史研究中的应用。关键的问题是验证识字理论家关于中世纪阿拉伯-穆斯林文化的说法的准确性。参考点是法官职位(领导权)的发展。在对这一过程进行分析的基础上,本文追溯了识字理论家在书写影响下的文化制度维度背景下发生的转变方案。将口语和读写能力相互关系的理论模型应用于特定的社会文化现实(即从伊斯兰教的最初几年到9世纪中叶,当王权在结构和功能上达到成熟时),可以追踪到“书写的逻辑”。法官身份是建立在识字交际秩序形成的对世界的感知的基础上的。换句话说,办公室本身的发展是文化逐渐文本化的结果,包括法律文化和法律本身。然而,由中世纪阿拉伯-穆斯林文化的手稿特征以及导致特定价值观渗透到社会实践中的主导世界观因素所决定的口述性的共存,使得改变的潜力(由文字携带)在卡迪制度的运作中在有限的程度上表现出来。中世纪的;4 -9世纪;阿拉伯-穆斯林文化文本化;qadi;伊斯兰法律。有了新的组织模式——字母、公式,以及随之而来的页面和顺序页面的紧急情况——就有了新的意义和新的意义集。行政活动充当了口头活动和文字活动之间的桥梁,并反映了书面记录的重要性所引起的变化。记录变得更加详细(例如税收),记录的信息种类更加多样化(例如预算,土地授予,公证文件),秘书资格(kitābah,写作)更加“有文化”。秘书阶层(……)的增长和作家数量的增加也导致了他们写作和为他们写作的爆炸式增长,特别是权利秘书的行政手册。话语结构的适当原则,使其能够承载大部分基于信息的信息,而在接受者方面,其理解原则,完全基于口头序列的图形符号。这些原则的结果就是话语的普遍化,这种普遍化是通过使用概念的和抽象的概念,并把它们与形式逻辑范畴所建立的关系联系起来而实现的。[…]去语境化首先创造了思考、推理和学习事物的新方法,但它也导致了制度层面的根本变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Reti Medievali Rivista
Reti Medievali Rivista MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
27
审稿时长
10 weeks
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