A Southern White Clergyman, the Freed People, and the Nineteenth-Century Episcopal Church

IF 0.4 3区 哲学 0 RELIGION
L. Mead, J. Martinez
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引用次数: 0

Abstract

Reared in antebellum South Carolina, Peter Fayssoux Stevens was a typical white southerner until Reconstruction. He came of age in the 1840s and 1850s and fought for the Southern Confederacy during the Civil War. Before his military service commenced in 1861, he was ordained a priest in the Protestant Episcopal Church (PEC) of North America. After Appomattox, as Black communicants deserted white Protestant churches in droves, Stevens believed that they might return to the PEC if they could choose their leaders and decide fundamental questions affecting their parishes. When white church leaders refused to follow Stevens’s recommendations, he left the PEC and joined the Reformed Episcopal Church (REC). He spent more than four decades after the war ministering to Black communicants. Although Stevens was not a champion of civil rights, his career provides a compelling case study of a white clergyman who evolved from a traditional southerner and zealous Confederate soldier to an advocate for Black communicants in the church.
南方白人牧师、自由人和19世纪的圣公会
彼得·费索·史蒂文斯在南北战争前的南卡罗来纳州长大,在重建之前是一个典型的南方白人。他在19世纪40年代和19世纪50年代成年,并在内战期间为南部邦联而战。在1861年开始服兵役之前,他被任命为北美新教圣公会的牧师。阿波马托克斯事件后,随着黑人会众成群结队地离开白人新教教堂,史蒂文斯相信,如果他们能够选择自己的领导人并决定影响他们教区的根本问题,他们可能会重返PEC。当白人教会领袖拒绝听从史蒂文斯的建议时,他离开了PEC,加入了归正圣公会(REC)。战后,他花了四十多年的时间为黑人通讯员服务。尽管史蒂文斯不是民权的拥护者,但他的职业生涯为一位白人牧师提供了一个令人信服的案例研究,他从一位传统的南方人和狂热的邦联士兵演变成了教会中黑人牧师的倡导者。
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来源期刊
CiteScore
0.90
自引率
16.70%
发文量
46
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