Non-Christian Service on the Public Stage: Artisans, Musicians, and the Implications of Ethno-Religious Difference in Late-Medieval Iberia

IF 0.1 Q3 HISTORY
Thomas W. Barton
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引用次数: 0

Abstract

This article examines the public service roles performed by Muslims and Jews for municipal governments within late-medieval Iberia through the analysis of a largely unexamined body of municipal records from the city of Tortosa in comparison with a diversity of other cases. The assessment of various contractual public works projects of different sizes conducted by ethno-religiously mixed and homogeneous artisans and laborers serves to contextualize the primary focus of the study: the activity of salaried and contractual Muslim musicians, who played and sounded their instruments with their Christian counterparts in support of diverse events throughout the year, decade after decade, all at the direction of the city’s governing Christian elites. This survey of public service by non-Christians provides a means to evaluate and make recommendations regarding the methodologies and models utilized by scholars to conceptualize and analyze premodern interfaith interaction within the context of Christian hegemony.
公共舞台上的非基督教服务:中世纪晚期伊比利亚的工匠,音乐家和种族-宗教差异的含义
本文通过分析托托萨市大量未经审查的市政记录,并与其他各种案例进行比较,考察了中世纪晚期伊比利亚地区穆斯林和犹太人为市政政府所扮演的公共服务角色。对种族宗教混合和同质的工匠和劳工进行的各种不同规模的承包公共工程项目的评估有助于将研究的主要焦点置于背景中:受薪和承包穆斯林音乐家的活动,他们与基督教同行一起演奏和吹响乐器,以支持全年的各种活动,十年又十年,一切都朝着这座城市的基督教精英们的方向发展。这项对非基督徒公共服务的调查提供了一种方法,可以评估和建议学者在基督教霸权背景下概念化和分析前现代宗教间互动的方法和模式。
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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