{"title":"The Biblical Mysticism of John of the Cross*","authors":"B. McGinn","doi":"10.1080/20465726.2018.1545655","DOIUrl":null,"url":null,"abstract":"ABSTRACT In the Prologue to his Ascent of Mount Carmel John of the Cross mentions the three sources of his mystical teaching–experience, theological science, and scripture – noting that scripture is his fundamental guide. Perhaps because he did not write formal biblical commentaries, it has not been sufficiently recognized that John’s mysticism is fundamentally mystical. This article presents several examples of how the Spanish mystic used the spiritual interpretation of the Bible to guide his mystical teaching, concentrating on the interpretation of Psalm 136 (Super flumina Babylonis) in one of his prison-poems, and the re-writing of the Song of Songs in his ‘Canciones entre el Alma y el Esposo.’","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"27 1","pages":"103 - 117"},"PeriodicalIF":0.3000,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20465726.2018.1545655","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Mystical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20465726.2018.1545655","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT In the Prologue to his Ascent of Mount Carmel John of the Cross mentions the three sources of his mystical teaching–experience, theological science, and scripture – noting that scripture is his fundamental guide. Perhaps because he did not write formal biblical commentaries, it has not been sufficiently recognized that John’s mysticism is fundamentally mystical. This article presents several examples of how the Spanish mystic used the spiritual interpretation of the Bible to guide his mystical teaching, concentrating on the interpretation of Psalm 136 (Super flumina Babylonis) in one of his prison-poems, and the re-writing of the Song of Songs in his ‘Canciones entre el Alma y el Esposo.’
十字架的约翰在他的攀登卡梅尔山的序言中提到了他的神秘教学的三个来源-经验,神学科学和经文-并指出经文是他的基本指南。也许是因为他没有写正式的圣经注释,人们还没有充分认识到约翰的神秘主义从根本上说是神秘主义的。本文介绍了几个西班牙神秘主义者如何使用圣经的精神解释来指导他的神秘主义教学的例子,重点是在他的一首监狱诗中对诗篇136(超级巴比伦)的解释,以及在他的“Canciones entre el Alma y el Esposo”中重新编写的《雅歌》。