Coetzee's Carcer[e]al State: Michael K as Hunter-Gatherer

IF 0.4 2区 文学 0 LITERATURE
C. Baldridge
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引用次数: 0

Abstract

Abstract:In Life & Times of Michael K, J. M. Coetzee appears thoroughly persuaded by those anthropological theories—still emerging at the time of the novel's publication—that were reconceiving hunter-gatherer bands as happier, healthier, better-fed, more leisured, and less socially stratified communities than the permanent settlements of agriculturalists. By depicting Michael as a nutritionally and spiritually satisfied forager upon the karoo and by figuring the labor camps in which he is intermittently confined as epitomes of the Neolithic (and subsequent) grain state, Coetzee endorses those intellectual currents that have now supplanted the optimistic narrative of the Agricultural Revolution with that of the Agricultural Trap. In short, the novel figures the adoption of farming as a hedonic catastrophe for the great mass of humankind. Thus, critics who register their disappointment with the novel's supposed political quietism have failed to grasp the text's longue durée concerns or to realize that Michael refuses to aid the guerillas because their victory would only impose upon him a different version of agro-culture. By the same token, many critics' insistence that Michael is a vaguely allegorical figure offering some unrealizable alternative lifeway is refined into sharper focus by the revelation of his anthropological specificity.
库切的尸体状态:迈克尔·K饰演猎人采集者
摘要:在《迈克尔·K的生活与时代》一书中,j·m·库切似乎完全被那些人类学理论所说服——这些理论在小说出版时仍在兴起——这些理论将狩猎采集者群体重新定义为比农耕者的永久居住地更快乐、更健康、吃得更好、更悠闲、社会分层更少的社区。库切把迈克尔描绘成一个营养丰富、精神满足的野外觅食者,把他断断续续被囚禁的劳改营描绘成新石器时代(以及后来的)粮食状态的缩影,这些都是对那些现在用农业陷阱取代农业革命乐观叙事的知识潮流的认可。简而言之,这部小说把农业作为人类大众享乐的灾难。因此,那些对小说中所谓的政治上的静心主义表示失望的批评家们,既没有把握文本中长久以来的“杜氏叛乱”问题,也没有意识到迈克尔拒绝帮助游击队,因为他们的胜利只会把一种不同版本的农业文化强加给他。出于同样的原因,许多评论家坚持认为迈克尔是一个模糊的寓言人物,提供了一些无法实现的另一种生活方式,而他的人类学特殊性的揭示使其变得更加清晰。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
41
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