Écritures transgressives et pensée de la transgression. Sade et Bataille lus par Foucault

IF 0.1 4区 哲学 0 PHILOSOPHY
P. Sabot
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Abstract

My paper begins with a reflection on the Foucauldian category of “infamy,” which I would like to consider both as a political category and as a literary category. “La vie des hommes infâmes” (1977) is a particularly noteworthy text in that there is both a clear distinction between archive and literature and an analysis of a recomposition of the relationship between discourse, truth, and power that draws what Foucault calls “the line of literature’s tendency since the seventeenth century, since it commenced to be literature in the modern sense of the word.” On the one hand, Foucault defends the idea that, to allow the archive to deliver its strictly political dimension, it is necessary to clean it up, to build it out of literature and in a strict relation to reality. On the other hand, he claims that literature has become capable at some point of having the ambition to tell the real, to “tell of the ultimate, and the most minute, degrees of the real”: of being, perhaps more than any other form of language, the “discourse of infamy.” This paper aims to explore this tension, from the (methodological/archaeological) exclusion of literature to the genealogy of a literature of reality and infamy.
越界的经文和越界的思想。福柯的《萨德与巴塔耶》
我的论文首先对傅的“恶名”范畴进行了反思,我想将其视为一个政治范畴和一个文学范畴。《人类的生活》(1977)是一部特别值得注意的文本,因为档案和文学之间既有明确的区别,也分析了话语、真相、,以及福柯所说的“自17世纪以来的文学趋势线,因为它开始成为现代意义上的文学”。一方面,福柯为这样一种观点辩护,即要让档案馆传递其严格的政治维度,就必须清理它,从文学中建立它,并与现实严格相关。另一方面,他声称文学在某种程度上已经有了讲述真实的野心,“讲述真实的终极和最微小的程度”:也许比任何其他形式的语言都更像是“恶名话语”,从(方法论/考古学)对文学的排斥到对现实和恶名文学的谱系。
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CiteScore
0.20
自引率
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发文量
25
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