Reliugisitas Pada Waria Usia Muda

R. Rahmawati, Hadariansyah Hadariansyah, Imadduddin Imadduddin
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引用次数: 1

Abstract

Regardless of identity, transvestites are also human beings who must have the character to be pious. A human being with faith can be seen from how obedient he is to God or also called religiosity. Transsexual life in Banjarmasin is not very visible in the community, but in its community religious activities themselves continue to be carried out. This type of research is field research using a qualitative approach and case studies because the phenomenon of adolescent transsexual religiosity is unique to study. Data collection techniques used were the scale of religiosity, semi-structured interviews, and non-participant observation with subjects totaling two people with characteristics of transsexuals who were 18-21 years old, Muslim, were members of the IWB community and Paris Barantai, and lived in the Banjarmasin area. Both subjects have a high level of religiosity. It can also be seen that there are five dimensions of religiosity in transvestites, where both have a size of faith in a strong pillar of hope, an aspect of worship in doing fewer religious duties, a relatively good spiritual dimension, quite a proportion of religious knowledge because they at least know the basics religion, lack of practice in relations with the community and relationships with God, and the factors that influence their religiosity are the main factors, namely social influence and need elements as supporting factors.
青年时期的宗教信仰
无论身份如何,异装癖者也是必须具有虔诚性格的人。一个有信仰的人可以从他对上帝的顺从程度或所谓的虔诚程度中看出。班贾马辛的变性生活在社区中并不常见,但在社区中,宗教活动本身仍在继续。这种类型的研究是使用定性方法和案例研究的实地研究,因为青少年变性宗教现象是研究的独特现象。所使用的数据收集技术包括宗教信仰量表、半结构化访谈和非参与者观察,受试者共有两名具有变性特征的人,年龄18-21岁,穆斯林,IWB社区和Paris Barantai的成员,居住在班贾马辛地区。这两个科目都有很高的宗教信仰。还可以看出,异装癖者的宗教信仰有五个维度,两者都有对强大的希望支柱的信仰,对较少宗教职责的崇拜,相对良好的精神维度,相当大比例的宗教知识,因为他们至少知道基本的宗教,在与社区的关系和与上帝的关系方面缺乏实践,影响他们宗教信仰的因素是主要因素,即社会影响和需求因素作为支持因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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