Muslim women and pious fashion in Burkina Faso as identity, pose, and defiance

IF 1.8 Q2 COMMUNICATION
Lassane Ouedraogo
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引用次数: 1

Abstract

ABSTRACT This article discusses how young Muslim women negotiate their multiple identities within the context of a predominantly Muslim, secular nation. It focuses on female members of the Association des Élèves et Étudiants Musulmans au Burkina Faso (AEEMB), a nationwide Muslim youth organization, and especially those commonly referred to as “Adja,” in reference to their sartorial choice. Although there might not seem to be any malice associated with this common nickname, Adja, given to women who adopt this pious fashion, the experiences of some of these women provide a much more nuanced understanding of media, Muslimhood, womanhood, and dress. Drawing data from an ethnographic study on Muslim youth civic, economic, and social engagement in Burkina Faso, the article discusses how the identity expectations and identity performances of Adjas are constructed, deconstructed, and reconstructed along their sartorial choice. It further places the “Adja construct” within the broader discourse on Islam, post-coloniality, modernity, and gender in Burkina Faso.
布基纳法索的穆斯林妇女和虔诚的时尚作为身份、姿态和反抗
本文讨论了年轻的穆斯林女性如何在一个以穆斯林为主的世俗国家中协商她们的多重身份。它的重点是全国穆斯林青年组织布基纳法索穆斯林协会(Association des Élèves et Étudiants Musulmans au Burkina Faso, AEEMB)的女性成员,尤其是那些通常被称为“Adja”的女性成员,因为她们的服装选择。虽然Adja这个普通的绰号似乎没有任何恶意,但这些女性中的一些人的经历让我们对媒体、穆斯林、女性和服装有了更细致入微的理解。本文从一项关于布基纳法索穆斯林青年公民、经济和社会参与的民族志研究中获取数据,讨论了阿贾德人的身份期望和身份表现如何随着他们的着装选择而被建构、解构和重建。它进一步将“Adja结构”置于布基纳法索关于伊斯兰教、后殖民、现代性和性别的更广泛的话语中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
COMMUNICATION REVIEW
COMMUNICATION REVIEW COMMUNICATION-
CiteScore
3.40
自引率
5.30%
发文量
14
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