Beyond Liberal Peace: Religious Violence and Tactical Peacebuilding in Indonesia

IF 0.8 Q3 INTERNATIONAL RELATIONS
Sumanto Al Qurtuby
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引用次数: 0

Abstract

Since the downfall of Suharto’s authoritarian government in 1998, Indonesia has witnessed a variety of violent conflicts, intergroup tensions and Islamist radicalism, which in turn pose threats to the country’s security, safety and peace. This article examines various forms of religious violence, particularly Islamist violence, and ways of overcoming them tactically or strategically in post-Suharto Indonesia. This article underscores the need to go beyond the liberal peace framework, underlines the significance of the implementation of tactical peacebuilding and highlights the central roles of domestic religious actors in the peace and reconciliation processes. This article suggests that tactical peacebuilding requires multiple approaches that utilise various sources, including religion and culture, and needs a strategic collaboration among manifold actors—religious and secular, state and society, domestic and foreign. The Indonesian case shows that religion is not only a source of conflict, violence and ‘violence-building’ but also a useful resource for reconciliation, conflict resolution and peacebuilding.
超越自由和平:印尼的宗教暴力与策略性建设和平
自1998年苏哈托独裁政府垮台以来,印度尼西亚发生了各种暴力冲突、集团间紧张局势和伊斯兰激进主义,这些都对国家的安全、安全与和平构成了威胁。本文探讨了各种形式的宗教暴力,特别是伊斯兰暴力,以及在后苏哈托时代的印度尼西亚从战术或战略上克服这些暴力的方法。这篇文章强调了超越自由和平框架的必要性,强调了实施战术性建设和平的重要性,并强调了国内宗教行为者在和平与和解进程中的核心作用。这篇文章表明,战术性建设和平需要多种方法,利用各种来源,包括宗教和文化,并需要宗教和世俗、国家和社会、国内外多个行动者之间的战略合作。印度尼西亚的案例表明,宗教不仅是冲突、暴力和“制造暴力”的根源,也是和解、解决冲突和建设和平的有用资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.50
自引率
0.00%
发文量
29
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