{"title":"Addressing the elephant in the room: Ethics as an organizing concept in history education","authors":"Lindsay Gibson, A. Milligan, C. Peck","doi":"10.52289/hej9.205","DOIUrl":null,"url":null,"abstract":"Ethics is the proverbial ‘elephant in the room’ in history education in settler-colonial nations. It is foundational to teaching and learning history and engaging with the ongoing effects of the past in the present. Yet its place in history curricula and teaching continues to be ignored, understated, confused, and challenged. This article illustrates how ethical judgment is central to four commonly identified rationales for teaching history in schools: citizenship education, historical consciousness, historical thinking, and difficult histories. The article urges more explicit attention to ethics as an organizing concept in history education to enable students to appreciate the complex lived realities that constitute history and to explore the diverse perspectives that have contributed to sometimes-difficult decisions. We argue that ethics can humanize history, enrich students’ historical understandings, and offer a usable past. However, given the varied approaches to ethical judgment across the four orientations to teaching history, we stress the need for the mindful deployment of ethical judgment in curriculum design. Using an example from the 2021 draft Aotearoa New Zealand’s Histories curriculum, we demonstrate what “ethical judgment” could be called upon to do, and the impoverished approach to history education that would exist without it.","PeriodicalId":53851,"journal":{"name":"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52289/hej9.205","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 2
Abstract
Ethics is the proverbial ‘elephant in the room’ in history education in settler-colonial nations. It is foundational to teaching and learning history and engaging with the ongoing effects of the past in the present. Yet its place in history curricula and teaching continues to be ignored, understated, confused, and challenged. This article illustrates how ethical judgment is central to four commonly identified rationales for teaching history in schools: citizenship education, historical consciousness, historical thinking, and difficult histories. The article urges more explicit attention to ethics as an organizing concept in history education to enable students to appreciate the complex lived realities that constitute history and to explore the diverse perspectives that have contributed to sometimes-difficult decisions. We argue that ethics can humanize history, enrich students’ historical understandings, and offer a usable past. However, given the varied approaches to ethical judgment across the four orientations to teaching history, we stress the need for the mindful deployment of ethical judgment in curriculum design. Using an example from the 2021 draft Aotearoa New Zealand’s Histories curriculum, we demonstrate what “ethical judgment” could be called upon to do, and the impoverished approach to history education that would exist without it.
期刊介绍:
Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.