A Christian Emperor between Pagan Gods

Ketty Iannantuono
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引用次数: 1

Abstract

In recent years, images of rage against monuments have filled the media. Unmistakably expressing a high degree of tension in societies, these forms of hostility against heritage have been diversely interpreted, prompting passionate expressions of support as well as fierce criticism. Contesting public memorials, however, is not a new form of socio-political dissent. During Late Antiquity, for example, a new sensibility towards ancient monuments emerged in the vast territories that were once part of the Roman Empire. In this article, the late-antique fate of the so-called ‘temple of Hadrian’ at Ephesus is analysed as a case-study. The aim is to gain a better understanding of the approaches adopted to accommodate traditional monumental landscapes in the changed late-antique socio-political context. This analysis offers a new perspective on ancient and contemporary phenomena of contestations of monuments.
异教徒神之间的基督教皇帝
近年来,媒体上充斥着对纪念碑的愤怒。毫无疑问,这些形式的对遗产的敌意表达了社会的高度紧张,得到了不同的解释,引发了热烈的支持和激烈的批评。然而,反对公共纪念馆并不是一种新的社会政治异议形式。例如,在古代晚期,在曾经是罗马帝国一部分的广大领土上,出现了对古代纪念碑的一种新的敏感性。在这篇文章中,以弗所所谓的“哈德良神庙”的古代晚期命运作为一个案例进行了分析研究。目的是为了更好地理解在变化的晚期古代社会政治背景下容纳传统纪念性景观的方法。这一分析为古代和当代的古迹争议现象提供了一个新的视角。
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