(Re)-Signing Reconciliation: Reading Obama's Charleston Eulogy through a Rhetorical Theory of Adaptive Racism

IF 0.6 Q3 COMMUNICATION
McPhail
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引用次数: 1

Abstract

Abstract:One cannot truly understand America without understanding the historical experience of black people in this nation. Simply put, to get to the heart of this country one must examine its racial soul. Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and I believe continue to be, in too many ways, essentially a nation of cowards.The Roof massacre was a shocking throwback to this country's deplorable racial past. But the vast majority of whites have moved beyond that past. Most whites and most blacks wish only to be allowed to get along, outside enforced race consciousness. Pockets of virulent racial contempt still exist (as much among blacks as among whites), but they are irrelevant to the millions of individual behavioral choices that drive social and economic outcomes.
(重新)签署和解:从适应性种族主义的修辞理论解读奥巴马的查尔斯顿赞美诗
摘要:如果不了解美国黑人的历史经历,就无法真正了解美国。简单地说,要深入这个国家的核心,就必须审视它的种族灵魂。尽管这个国家自豪地认为自己是一个种族大熔炉,但在种族问题上,我们一直是,而且我相信,在很多方面,我们仍然是一个懦弱的国家。Roof大屠杀是对这个国家可悲的种族历史的令人震惊的倒退。但绝大多数白人已经超越了过去。大多数白人和大多数黑人只希望被允许在强制的种族意识之外相处。恶毒的种族蔑视仍然存在(黑人和白人一样多),但它们与推动社会和经济结果的数百万个人行为选择无关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Rhetoric & Public Affairs
Rhetoric & Public Affairs COMMUNICATION-
CiteScore
0.80
自引率
12.50%
发文量
9
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