DOA SEBAGAI BENTUK PERTUKARAN EKONOMI

Wida Ayu Puspitosari, Rona Bethari Sugianto
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引用次数: 1

Abstract

This study discusses the practice of social exchange at joint prayer activities at the 'X' Orphanage in Sidoarjo. The joint prayer activities at the 'X' Sidoarjo Orphanage were routinely carried out by two main donors who at the same time became one of the main informants of this study. The purpose of this study is to know how to practice social exchange using the social exchange theory of George C. Homans. There are five propositions presented by Homans in his exchange theory which are the main discussion in this study. The method used in this study is descriptive qualitative with the subject of research as many as three main informants consisting of orphanage owners and two main donors to the orphanage. Data collection techniques are observation, interviews, and documentation. The results of this study show that social exchanges that occur between orphanages and donors in prayer activities together wrap exchanges that are actually economic. Where, both donors carry out joint prayers as a manifestation of the implementation of CSR programs and the obligation to pay zakat. This then has the effect of peace of mind for the two donors over the fall of economic and religious obligations inherent in both. DOI: http://dx.doi.org/10.17977/um021v4i12019p059
祈祷是一种经济交换
本研究讨论了Sidoarjo“X”孤儿院联合祈祷活动中的社会交流实践。“X”Sidoarjo孤儿院的联合祈祷活动由两名主要捐赠者定期进行,他们同时成为这项研究的主要信息来源之一。本研究的目的是了解如何运用霍曼的社会交换理论来实践社会交换。霍曼斯在交换理论中提出了五个命题,这是本研究的主要内容。本研究中使用的方法是描述性定性的,研究对象多达三名主要信息提供者,包括孤儿院所有者和孤儿院的两名主要捐赠者。数据收集技术包括观察、访谈和记录。这项研究的结果表明,孤儿院和捐赠者在祈祷活动中发生的社会交流将实际上是经济的交流包裹在一起。在那里,两个捐助者进行联合祈祷,以体现企业社会责任计划的实施和支付天课的义务。这样一来,两个捐助者就可以在双方固有的经济和宗教义务下降的情况下安心了。DOI:http://dx.doi.org/10.17977/um021v4i12019p059
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