Zadie Smith's White Teeth: The Interpellation of the Colonial Subject in Multicultural Britain

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS
Sercan Hamza Bağlama
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引用次数: 6

Abstract

ABSTRACT White Teeth (2000) fictionalises the realities that immigrants experience and reveals how they find themselves caught in a chaotic, fragmented and alienated world and seek to actualise themselves through similar escape mechanisms. Through a close reading of the novel, this article, suggesting that a literary text subjectively mediates actual, imagined or reimagined histories in a given period and manifests specific historical contexts through an aesthetic individualisation of the socio-historical totality, attempts to theorise the concept of double alienation from a Marxist perspective and to justify its arguments in response to recent intellectual and political histories and theoretical interventions. In order to provide a different interpretation of the process of alienation and to discuss the twofold escape mechanisms of the colonial subject, this article will, in this context, mainly focus on Samad M. Iqbal and his two sons, Millat and Magid, and analyse how they internalise the socio-cultural and political orientations of white supremacy, run through a state of loss, atomisation, meaninglessness and powerlessness and struggle to escape from and nullify the negatives impacts of the process of double alienation in the colonial centre.
扎迪·史密斯的《白牙》:多元文化英国殖民主体的介入
摘要《白牙》(2000)虚构了移民所经历的现实,揭示了他们如何陷入一个混乱、支离破碎和异化的世界,并试图通过类似的逃离机制来实现自己。通过对小说的细读,本文认为文学文本主观地中介了特定时期的实际、想象或重新想象的历史,并通过社会历史整体的审美个性化来表现特定的历史语境,试图从马克思主义的角度对双重异化的概念进行理论化,并根据最近的知识和政治历史以及理论干预来证明其论点的合理性。为了对异化过程提供不同的解释,并讨论殖民主体的双重逃避机制,本文将在这一背景下,主要关注萨马德·伊克巴尔和他的两个儿子米拉特和马吉德,并分析他们如何内化白人至上主义的社会文化和政治取向,无意义和无能为力,以及努力逃离和消除殖民中心双重异化过程的负面影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
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