What Has Mark’s Christ to Do with David’s Son? A History of Interpretation

IF 0.6 0 RELIGION
Max Botner
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引用次数: 13

Abstract

It has become something of a commonplace within recent scholarship on the Gospels to hear that Mark the evangelist is ambivalent about Davidic sonship. Yet, rarely have scholars explored the rationale underlying this ambivalence. This article probes the status quaestionis on Jesus’ Davidic status in Mark’s Gospel via a history-of-interpretation survey of the Davidssohnfrage (Mk 12.35-37). It demonstrates that, despite their varying approaches and ideological commitments, all participants in the Son-of-David debate have assumed a foundational methodological principle: one assesses Mark’s position on Davidic messiahship by isolating pericopes with the name ‘David’. This explains why the healing of blind Bartimaeus (Mk 10.46-52) has long been fixed as the de facto crux interpretum for Davidic sonship in Mark.
马可的基督和大卫的儿子有什么关系?口译史
在最近的福音书学术研究中,听到福音传道者马可对大卫的儿子身份持矛盾态度,已经成为一种司空见惯的事情。然而,很少有学者探究这种矛盾心理背后的基本原理。本文通过对大卫之歌(可12:35 -37)的解释史调查,探讨了关于耶稣在马可福音中大卫地位的问题。它表明,尽管他们有不同的方法和意识形态承诺,所有参与大卫之子辩论的人都假设了一个基本的方法论原则:一个人通过孤立名字为“大卫”的伯利克里来评估马可对大卫弥赛亚的立场。这就解释了为什么医治瞎眼的巴底买(可10:46 -52)一直被认为是马可福音中大卫儿子身份的关键解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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