The Champa Pillar (1035 CE) and Its Possible Connection with the Turkic Dynasties

Pub Date : 2021-12-01 DOI:10.17576/islamiyyat-2021-4302-08
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Abstract

ABSTRACTPhysical objects in the forms of pillar and tombstone of Muslims migrants who came to Southeast Asia are of tremendous significance as they are the earliest seeing evidence which indicates Muslim presence in the region. However, the artistic dimensions of these objects are less studied compared to the inscription and material. Therefore, this study intends to investigate the connection between the earliest Islamic evidence found in the Southeast Asia region, the Champa Pillar (1035 CE) and its artistic influence. The art historical method was used in this study to analyse the development and influence of the Islamic art in the region based on style, technique and composition. Based on the analysis, the artistic repertoire in terms of the calligraphy script together with the content of the inscription show a strong connection with the Turkic people from India, particularly the Ghaznavid Dynasty (977-1186 CE). In addition to this, the content is also historically accurate with the development of Islamic Dynasties in the west in terms of event, historical figures and their migration. This suggest that Muslims of Turkic stock from the Ghaznavid Dynasty were among the earliest to migrate to Southeast Asia and settled in Champa, where they established an art guild and their Turkic-Islamic artistic repertoires later influenced the local existing Malay art. This indicates that while the Arabs and Persians were responsible for the spread of Islam, the Turkic people had a role in spreading the Islamic artistic repertoires to Southeast Asia.
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占婆柱(公元1035年)及其与突厥王朝的可能联系
【摘要】来到东南亚的穆斯林移民的柱子和墓碑等实物,是该地区最早看到的穆斯林存在的证据,具有重要意义。然而,与铭文和材料相比,这些物品的艺术维度研究较少。因此,本研究旨在探讨在东南亚地区发现的最早的伊斯兰证据——占巴柱(公元1035年)与其艺术影响之间的联系。本研究采用艺术史的方法,从风格、技术和构图等方面分析伊斯兰艺术在该地区的发展和影响。根据分析,从书法文字和碑文内容来看,这些艺术作品与来自印度的突厥人,特别是伽色尼王朝(公元977-1186年)有很强的联系。除此之外,在事件、历史人物及其迁徙方面,内容也与伊斯兰王朝在西方的发展具有历史上的准确性。这表明,来自伽色尼王朝的突厥血统的穆斯林是最早移民到东南亚并定居在占婆的人之一,他们在那里建立了一个艺术行会,他们的突厥-伊斯兰艺术作品后来影响了当地现有的马来艺术。这表明,阿拉伯人和波斯人对伊斯兰教的传播负有责任,而突厥人在将伊斯兰艺术曲目传播到东南亚方面发挥了作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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