Cosmology and Vigilance: Political Vanguardism in Saint-Simon and Blanqui

IF 1.3 2区 社会学 Q2 POLITICAL SCIENCE
William R. Cameron
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Abstract

This paper re-examines the idea of political vanguardism—long consigned to the dustbin of defunct scientific socialist ideology—to shed light on the theory of democratic representation. The discussion connects the use of the term “vanguard” by two prominent early socialist thinkers to what it terms the “cosmological” dimension of their writings. It shows how each author figured vanguard agency as fomenting different visions of the intellectual progress required for representative government, and that these visions were sustained by analogies to the origin and development of astronomical objects. The “utopian” socialist Henri Saint-Simon (1770–1825) first invoked the vanguard metaphor to describe a way of thinking about scientific progress that would naturalize a new governing elite. The revolutionary communist Auguste Blanqui (1805–1881) then appropriated the vanguard idea to reimagine scientific authority in a way that would preserve and expand citizens’ capacities to hold their representatives accountable. The article pursues three goals. First, it provides a revisionist history of well-known scientistic attempts to stabilize mass democracy in the nineteenth century, revealing how claims to scientific authority were contested from within a socialist republican tradition usually seen as complicit in such agency-inhibiting ideologies. Second, the concept of vanguardism it reconstructs from this history, as a response to the “usurpation” of a vigilant attitude between citizens and office holders, offers new resources for theorizing democratic representation. Finally, it draws attention to the importance of cosmological rhetoric in the history of modern republican and socialist political thought.
宇宙学与警戒:《圣西门与布兰基》中的政治先锋主义
本文重新审视了长期被丢弃在已不复存在的科学社会主义意识形态垃圾箱中的政治先锋主义思想,以阐明民主代表制理论。这场讨论将两位著名的早期社会主义思想家对“先锋”一词的使用与他们著作中的“宇宙学”维度联系起来。它展示了每一位作者如何将先锋机构视为对代议制政府所需的智力进步的不同愿景,并且这些愿景是通过类比天体的起源和发展来维持的。“乌托邦”社会主义者亨利·圣西蒙(1770–1825)首次引用先锋隐喻来描述一种思考科学进步的方式,这种方式将使新的统治精英入籍。革命共产主义者奥古斯特·布兰奎(1805-1881)随后利用先锋思想重新构想科学权威,以维护和扩大公民追究其代表责任的能力。这篇文章追求三个目标。首先,它提供了一部修正主义历史,讲述了19世纪为稳定大众民主而进行的著名的科学主义尝试,揭示了在社会主义共和传统中,对科学权威的主张是如何受到质疑的,而社会主义共和传统通常被视为这种机构抑制意识形态的同谋。其次,它从这段历史中重建的先锋主义概念,作为对公民和公职人员之间“篡夺”警惕态度的回应,为民主代表理论化提供了新的资源。最后,它提请注意宇宙学修辞在现代共和和社会主义政治思想史上的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Political Theory
Political Theory POLITICAL SCIENCE-
CiteScore
2.30
自引率
7.10%
发文量
27
期刊介绍: Political Theory is an international journal of political thought open to contributions from a wide range of methodological, philosophical, and ideological perspectives. Essays in contemporary and historical political thought, normative and cultural theory, history of ideas, and assessments of current work are welcome. The journal encourages essays that address pressing political and ethical issues or events.
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