Birth of Homo Mimeticus: Nietzsche, Genealogy, Communication

IF 0.5 0 LITERARY THEORY & CRITICISM
N. Lawtoo
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引用次数: 1

Abstract

This article develops a genealogical account of the birth of homo mimeticus – out of mimetic communication. While genealogy tends to be suspicious of stable origins, a key advocate of the genealogical method such as Friedrich Nietzsche was deeply interested in diagnosing the evolution of non-verbal forms of ‘communication’ that, in his view, gave birth to language, consciousness, and culture. For the Nietzschean mimetic theory this article proposes, mimesis is thus not simply an image far removed from reality but an all too human, embodied, and relational form of communication that makes Homo sapiens an eminently social species. I argue that Nietzsche’s genealogy of the origins of language (out of mimetic reflexes) opens up a timely alternative to both the Scylla of (post)structuralist accounts of arbitrary linguistic signs and the Charybdis of speculative hypotheses on founding sacrificial murders. In the process, it may also pave the way for recent re-discoveries of the role mimesis played in the birth of that thoroughly original species we call, homo mimeticus.
Mimeticus人的诞生:尼采、谱系学、传播学
这篇文章发展了一个关于模仿同性恋出生的系谱描述 – 出于模仿交流。虽然谱系学往往对稳定的起源持怀疑态度,但谱系学方法的主要倡导者,如弗里德里希·尼采,对诊断非语言形式的“交流”的演变非常感兴趣,在他看来,这种“交流”产生了语言、意识和文化。因此,对于本文提出的尼采模仿理论来说,模仿不仅仅是一种远离现实的形象,而是一种非常人性化、具体化和关系化的交流形式,使智人成为一个杰出的社会物种。我认为,尼采关于语言起源的谱系(出于模仿反射)为(后)结构主义对任意语言符号的描述的“锡拉”和关于建立牺牲谋杀的推测性假设的“查里迪斯”开辟了一个及时的替代方案。在这个过程中,它也可能为最近重新发现模仿在我们称之为同源模仿物种的诞生中所起的作用铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
24
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