Introduction to the Conference: Ecumenism and Asceticism

IF 0.2 4区 哲学 0 RELIGION
D. Kessler, Sarah A. Wagner-Wassen, K. L. Guidero, Thomas S. Drobena, Jason A. Poling, N. Smith, R. Haight, L. Swidler, Joseph A. Loya, R. Nicastro, E. Fisher
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引用次数: 0

Abstract

precis:The fruits of the ecumenical movement often are harvested without thinking about who planted the seeds, who watered the soil, and what ingredients are necessary to make the ground rich for ecumenical gleaning. The result: no "move" in the movement! The ecumenical impulse is not fruitful unless it is conscious, intentional, habitual, and embodied. This essay draws on insights from the study document of the Joint Working Group's Ninth Report, "Be Renewed in the Spirit: The Spiritual Roots of Ecumenism," exploring the relationship between and among interiority, intentionality, and action. It considers practices of prayer and formation that nurture these qualities of spirituality and how they enable the aim of the ecumenical movement to promote Christian unity for the sake of the world.
会议简介:普世主义和Asceticism
普世运动的成果往往是在收获时没有考虑到谁种下了种子,谁给土壤浇水,以及需要什么成分才能使土地变得肥沃以进行普世拾穗。结果是:运动中没有“移动”!普世的冲动除非是有意识的、有意的、习惯的和具体化的,否则是不会有成果的。本文借鉴了联合工作组第九次报告《精神更新:普世主义的精神根源》的研究文件,探讨了内在性、意向性和行动之间的关系。它考虑了培育这些精神品质的祈祷和形成实践,以及它们如何使普世运动的目标能够为了世界而促进基督教团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
33
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