Legal culture in the Danelaw: a study of III Æthelred

Jake A. Stattel
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Abstract

Abstract Viking invasions and settlements left substantial legacies in late Anglo-Saxon England, attested in legal texts as a division between areas under Dena lage and those under Ængla lage. But how legal practice in Scandinavian-settled England functioned and differed from Anglo-Saxon law remains unclear. III Æthelred, the ‘Wantage Code’, provides critical evidence for legal customs being practised in the Danelaw at the close of the tenth century. An investigation into the code’s peace protections re-examines the argument for occurrences of communal liability in England before the Normans. Wantage’s restrictions on access to law and the need to ‘buy law’ suggest a departure from English conceptions of rights. Provisions on proof in legal cases, including a ‘jury’ of thegns, denote alternative measures of the truth. These analyses depict a Danelaw legal culture that reflects viking army origins, a Scandinavian preference for informal dispute-settlement (‘love’) and the concerns of a landholding Anglo-Scandinavian elite.
丹麦法中的法律文化:第三章研究Æthelred
维京人的入侵和定居在盎格鲁-撒克逊晚期的英格兰留下了大量的遗产,在法律文本中被证明是Dena大地区和Ængla大地区之间的划分。但在斯堪的纳维亚定居的英格兰,法律实践是如何运作的,与盎格鲁-撒克逊法律有何不同,目前仍不清楚。III Æthelred,“破坏法典”,为10世纪末丹麦法律中实行的法律习俗提供了重要证据。对《法典》和平保护条款的调查重新审视了在诺曼人之前英格兰出现公共责任的争论。瓦塔奇对诉诸法律的限制和“购买法律”的需要表明了与英国权利观念的背离。法律案件中关于证据的规定,包括由法官组成的“陪审团”,是对真相的另一种衡量标准。这些分析描述了反映维京军队起源的丹麦法律文化,斯堪的纳维亚人对非正式争端解决(“爱”)的偏好,以及拥有土地的盎格鲁-斯堪的纳维亚精英的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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