Archiving the Algerian Revolution in Zineb Sedira's Gardiennes d'images

IF 0.3 3区 艺术学 0 ART
AFRICAN ARTS Pub Date : 2022-08-27 DOI:10.1162/afar_a_00668
Katarzyna Falęcka
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Abstract

| african arts AUTUMN 2022 VOL. 55, NO. 3 In 2013, the Museum of Modern Art of Algiers (Musée Public National d’Art Moderne et Contemporain d’Alger; MAMA) staged a group exhibition that featured photography from the Algerian War of Independence (1954–62).1 Les Photographes de Guerre, Les Djounoud du noir et blanc (May 14–August 30, 2013) featured blown-up black-and-white photographs on three floors of the museum, a repurposed department store from the early twentieth century in the former European quarter of Algiers. Images taken by professional and amateur Algerian photographers were placed alongside those by international and French image makers, revealing the broader networks of visual production during the war (see Djehiche and Djilali 2013). Fought between the National Liberation Front (Front de libération nationale; FLN) and the French colonial state, the Algerian War of Independence holds a prolific place within histories of decolonization due to its excessive violence and impact on other liberation movements on the continent. For a long time, however, it was thought to have been pictured exclusively through French visual production, which often served to support or produce colonial propaganda (see Stora 2005: 199–220).2 However, by unearthing the work of Algerian photographers and mapping the extensive infrastructure of photographic studios that supported FLN politics across the region, the exhibition countered assumptions of an alleged absence of visual representation produced from “within” the revolution. Almost a decade before, Photographier la guerre d’Algérie, an exhibition organized by Laurent Gervereau and Benjamin Stora at the Hôtel de Sully in Paris (January 23–April 18, 2004) had offered a far more Francocentric view of the war’s photographic legacy. Gervereau and Stora’s show featured the work of official French military photographers, including René Bail and Marc Flament, photojournalists Marc Riboud and Raymond Depardon, as well as international reporters including Dickey Chapelle and Kryn Taconis. The exhibition featured only a handful of images taken by Algerian photographers, all of whom were relegated to anonymity. An “Algerian point of view” in photography, the exhibition’s organizers lamented, was rare during the war (Gervereau and Stora 2004: 7–9). Even in instances when the revolution succeeded in producing visual representation for its own political purposes, they added, it was quickly buried under the flood of pictures produced by French propaganda and published, for instance, in the military magazine Le Bled. Yet given the wealth of images shown at MAMA in 2013, these claims need to be reassessed. While Stora and Gervereau rightly noted that unequal financial resources on the French and Algerian sides informed the war’s visual production, they obscured the revolution’s varied photographic cultures by relegating the Algerian bodies of work to the margins of the show. The exhibition organized a decade later in Algiers proposed to see the war’s visual legacy differently. By revealing the broader networks of image production during the war, which included many African as well as international actors, the show complicated views of an entirely French-controlled visual culture.3 Among the images on display at MAMA were those taken by the photographer Mohamed Kouaci (1922–1996), who worked for the Provisional Government of the Algerian Republic (Gouvernement provisoire de la République algérienne; GPRA) between 1958 and 1962. The GPRA was a government-in-exile formed to give further legitimacy to the anticolonial revolution and to strengthen the international negotiating position of the FLN (Vince 2015: 37). When Mohamed Kouaci began working for the GPRA, its seat was in Tunisia, which became an important base for Algerian nationalists following the retreat of French troops in 1956 (Bizard 2002: 225). Mohamed Kouaci’s position within the FLN granted Archiving the Algerian Revolution in Zineb Sedira’s Gardiennes d’images
在Zineb Sedira的Gardiennes d'images中归档阿尔及利亚革命
b|非洲艺术2022年秋季第55卷,第1期。3 2013年阿尔及尔现代艺术博物馆(mus公共国家现代艺术与当代艺术博物馆);MAMA)举办了一个群展,展出了阿尔及利亚独立战争(1954-62)期间的摄影作品Les photographs de Guerre, Les Djounoud du noir et blanc(2013年5月14日至8月30日)在博物馆的三层展出了放大的黑白照片,该博物馆是20世纪初在阿尔及尔前欧洲区改建的百货商店。由专业和业余阿尔及利亚摄影师拍摄的图像与国际和法国图像制作者拍摄的图像放在一起,揭示了战争期间更广泛的视觉制作网络(见Djehiche和Djilali 2013)。民族解放阵线(民族解放阵线;FLN)和法国殖民国家,阿尔及利亚独立战争在非殖民化历史中占有丰富的地位,因为它的过度暴力和对非洲大陆其他解放运动的影响。然而,在很长一段时间里,人们认为它完全是通过法国的视觉制作来描绘的,这些视觉制作经常用于支持或生产殖民宣传(见Stora 2005: 199-220)然而,通过发掘阿尔及利亚摄影师的作品和绘制支持民族解放阵线政治的摄影工作室的广泛基础设施,该展览反驳了所谓“内部”革命中缺乏视觉表现的假设。大约在十年前,Laurent Gervereau和Benjamin Stora在巴黎的Hôtel de Sully(2004年1月23日至4月18日)组织的摄影展“摄影师la guerre d ' algsarie”提供了一个以法国为中心的视角来看待战争的摄影遗产。Gervereau和Stora的展览展示了法国官方军事摄影师的作品,包括ren Bail和Marc Flament,摄影记者Marc Riboud和Raymond Depardon,以及包括Dickey Chapelle和Kryn Taconis在内的国际记者。这次展览只展出了阿尔及利亚摄影师拍摄的少数几张照片,所有这些摄影师都被要求匿名。展览的组织者哀叹道,摄影作品中的“阿尔及利亚视角”在战争期间是罕见的(Gervereau and Stora 2004: 7-9)。他们补充说,即使在革命成功地为自己的政治目的制作了视觉表现的情况下,它也很快被淹没在法国宣传部门制作的大量图片中,并发表在军事杂志《流血》(Le Bled)上。然而,鉴于2013年MAMA上展示的大量图像,这些说法需要重新评估。虽然斯托拉和热弗罗正确地指出,法国和阿尔及利亚双方不平等的财政资源影响了战争的视觉制作,但他们通过将阿尔及利亚的作品置于展览的边缘,掩盖了革命的各种摄影文化。十年后在阿尔及尔举办的展览提议以不同的方式看待战争的视觉遗产。通过揭示战争期间更广泛的图像制作网络,其中包括许多非洲和国际演员,该展览使完全由法国控制的视觉文化的观点复杂化在MAMA展出的照片中,有摄影师Mohamed Kouaci(1922-1996)拍摄的照片,他曾为阿尔及利亚共和国临时政府(Government provisire de la r publiclique algrienne;GPRA)在1958年至1962年之间。GPRA是一个流亡政府,其成立是为了进一步赋予反殖民革命合法性,并加强FLN的国际谈判地位(Vince 2015: 37)。当Mohamed Kouaci开始为GPRA工作时,它的所在地在突尼斯,在1956年法国军队撤退后,突尼斯成为阿尔及利亚民族主义者的重要基地(Bizard 2002: 225)。穆罕默德·库阿奇在民族解放阵线中的地位使《阿尔及利亚革命档案》在Zineb Sedira的《花园》中得以保存
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
38
期刊介绍: African Arts is devoted to the study and discussion of traditional, contemporary, and popular African arts and expressive cultures. Since 1967, African Arts readers have enjoyed high-quality visual depictions, cutting-edge explorations of theory and practice, and critical dialogue. Each issue features a core of peer-reviewed scholarly articles concerning the world"s second largest continent and its diasporas, and provides a host of resources - book and museum exhibition reviews, exhibition previews, features on collections, artist portfolios, dialogue and editorial columns. The journal promotes investigation of the connections between the arts and anthropology, history, language, literature, politics, religion, and sociology.
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