Sibilas: a sobrevivência das profetisas pagãs no mundo cristão

IF 0.1 0 RELIGION
Maria Cláudia Almeida Orlando Magnani
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Abstract

Ancient myths are not dead. Based on this premise, founded on the research of scholars such as Warburg, Jean Seznec, Erwin Panofsky and Fritz Saxl, the intent of this paper is to delineate the historical paths which legitimized the survival of the myth of the Sibyls in the Christian world in its close association with astrology. Paganism was not reborn after the Middle Ages. It has always been an intrinsic element of Christianity, not only symbolically, but also as a direct impact on people and their lives. Some particular moments in history are in this sense noteworthy, from the apologist priests of primitive Christianity to the birth of modern science. The sibyls and astrology, as "outside" witnesses, are a constant presence in Christian theology, literature and music, as well as in artistic representations of the Christian world, which is the focus of this paper. The survival or afterlife (Naschleben) of the sibyls throughout history is further affirmed by the writings of the patristic and scholastic theologians, and also evidenced in the work of Albumasar, the Muslim theologian born in the 8th century, who associates sibyls, astrology and the Virgin Mary. How can we justify the presence of the sibyls on the ceilings of Catholic churches? This is the question that this paper largely intends to address.
西比拉斯:基督教世界异教女先知的生存
古代神话并没有消亡。基于这一前提,本文在Warburg、Jean Seznec、Erwin Panofsky和Fritz Saxl等学者的研究基础上,试图通过与占星术的密切联系,勾勒出西比尔神话在基督教世界中生存合法化的历史路径。异教徒在中世纪之后没有重生。它一直是基督教的内在元素,不仅象征性地,而且直接影响着人们及其生活。从这个意义上说,历史上的一些特殊时刻是值得注意的,从原始基督教的辩护牧师到现代科学的诞生。sibyls和占星术作为“外部”见证者,在基督教神学、文学和音乐以及基督教世界的艺术表现中一直存在,这是本文的重点。在整个历史上,西伯利亚人的生存或死后(Naschleben)得到了爱国主义和经院派神学家的著作的进一步肯定,出生于8世纪的穆斯林神学家Albumasar的作品也证明了这一点,他将西伯利亚人、占星术和圣母玛利亚联系在一起。我们如何才能证明西伯利亚人出现在天主教教堂的天花板上是合理的?这是本文件主要打算解决的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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