{"title":"A Feminist Act of Defiance: ‘Iphigenia says no’ by Katerina Anghelaki-Rooke","authors":"Liana Giannakopoulou","doi":"10.1093/crj/clad012","DOIUrl":null,"url":null,"abstract":"\n In ‘Iphigenia says no’, Anghelaki-Rooke provides a critique of the myth of Iphigenia’s sacrifice that gives the story a distinctively feminine poetic voice designed to subvert the unchallenged authority of myth. Her poem is an impassioned plea for a feminist poetics that gives women a voice and agency, rejecting any form of control or authority over the female mind and body. The choice of Euripides’ tragedy Iphigenia at Aulis and an emphasis on the chorus are central to the anti-war message of the poem, but other contextual factors also frame the poet’s choice of myth and determine the direction of her rewriting: these are a feminist anti-war stance that is distinct from the anti-war stance of male poets like Seferis; the peace movements of the Cold War period and their political reverberations in Greece in the early 1960s; archaeological excavations and the renewed interest in the play that these inspired; classical reworkings in popular films of the years immediately prior to the writing of the poem; and the national curriculum and its underlying ideology.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Classical Receptions Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/crj/clad012","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
In ‘Iphigenia says no’, Anghelaki-Rooke provides a critique of the myth of Iphigenia’s sacrifice that gives the story a distinctively feminine poetic voice designed to subvert the unchallenged authority of myth. Her poem is an impassioned plea for a feminist poetics that gives women a voice and agency, rejecting any form of control or authority over the female mind and body. The choice of Euripides’ tragedy Iphigenia at Aulis and an emphasis on the chorus are central to the anti-war message of the poem, but other contextual factors also frame the poet’s choice of myth and determine the direction of her rewriting: these are a feminist anti-war stance that is distinct from the anti-war stance of male poets like Seferis; the peace movements of the Cold War period and their political reverberations in Greece in the early 1960s; archaeological excavations and the renewed interest in the play that these inspired; classical reworkings in popular films of the years immediately prior to the writing of the poem; and the national curriculum and its underlying ideology.