A Feminist Act of Defiance: ‘Iphigenia says no’ by Katerina Anghelaki-Rooke

IF 0.3 3区 社会学 0 CLASSICS
Liana Giannakopoulou
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Abstract

In ‘Iphigenia says no’, Anghelaki-Rooke provides a critique of the myth of Iphigenia’s sacrifice that gives the story a distinctively feminine poetic voice designed to subvert the unchallenged authority of myth. Her poem is an impassioned plea for a feminist poetics that gives women a voice and agency, rejecting any form of control or authority over the female mind and body. The choice of Euripides’ tragedy Iphigenia at Aulis and an emphasis on the chorus are central to the anti-war message of the poem, but other contextual factors also frame the poet’s choice of myth and determine the direction of her rewriting: these are a feminist anti-war stance that is distinct from the anti-war stance of male poets like Seferis; the peace movements of the Cold War period and their political reverberations in Greece in the early 1960s; archaeological excavations and the renewed interest in the play that these inspired; classical reworkings in popular films of the years immediately prior to the writing of the poem; and the national curriculum and its underlying ideology.
女权主义的反抗行为:Katerina Anghelaki Rooke的“Iphigenia说不”
在《伊菲革涅亚说不》中,Anghelaki-Rooke对伊菲革涅亚牺牲的神话进行了批判,这给了这个故事一种独特的女性诗意的声音,旨在颠覆神话中无可挑战的权威。她的诗是对女权主义诗学的充满激情的恳求,女权主义诗学赋予女性声音和能动性,拒绝任何形式的对女性身心的控制或权威。选择欧里庇得斯的悲剧《伊菲革涅亚在奥里斯》以及对合唱的强调是这首诗反战信息的核心,但其他背景因素也构成了诗人对神话的选择并决定了她重写的方向:这些是女权主义者的反战立场,不同于像塞费里斯这样的男性诗人的反战立场;冷战时期的和平运动及其在20世纪60年代初对希腊的政治影响;考古发掘以及由此激发的对戏剧的新兴趣;在这首诗创作前几年的流行电影中经典的重新创作;以及国家课程及其潜在的意识形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
24
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