The village bank of a Lisu community: Indigenous belief, economic practices, and environmental conservation in Southwest China

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Yi Wu, Xiaofeng Cheng
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引用次数: 0

Abstract

Using the rotating credit association created by a Lisu village, called the “village bank,” this study explores the social forces that have shaped, limited, or activated the ethnic community’s local environmental agency in southwest China. We argue that while the inherited elements of the Lisu indigenous beliefs could help local communities meet the ecological needs of our time, offering different ethics and perspectives to challenge the pursuit of material abundance based on extractive economic modes, the Lisu’s social and economic behavior is not solely determined by their religious beliefs. In the post-Mao economic reform era, village banks have become a fresh way through which Lisu villages activated their environmental agency, trying to achieve a balance between environmental protection and poverty reduction. Lisu’s “ambivalent” stance on environmental protection reflects the interactions between state-orchestrated development, NGOs, and the tension between maintaining tradition and reducing poverty.
一个傈僳族社区的乡村银行:西南地区的土著信仰、经济实践与环境保护
本研究以一个傈僳族村社的“村银行”为例,探讨了形成、限制或激活傈僳族地方环境机构的社会力量。我们认为,虽然傈僳族土著信仰的继承元素可以帮助当地社区满足我们时代的生态需求,为挑战基于采掘性经济模式的物质丰富追求提供不同的伦理和视角,但傈僳族的社会和经济行为并不完全由他们的宗教信仰决定。在后毛时代的经济改革时代,村镇银行成为傈僳族村落激活环境主体的一种新方式,试图实现环境保护与减贫的平衡。Lisu在环境保护问题上的“矛盾”立场反映了国家主导发展与非政府组织之间的相互作用,以及保持传统与减少贫困之间的紧张关系。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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