{"title":"It’s All Just Poetry: Writing ʿUmar ibn Abī Rabīʿah’s Life","authors":"Jonathan Lawrence","doi":"10.1163/1570064x-12341450","DOIUrl":null,"url":null,"abstract":"\nThe relationship between poetry and the poet’s life is complex, and reading a poem for biographical material can become a problematic exercise that constrains a poem’s interpretative possibilities. When writing about ʿUmar ibn Abī Rabīʿah (d. 93AH/712AD or 103/721), biographers and historians have shown a marked ambivalence in this regard. In early anecdotal narratives about his life and romantic adventures, events appear to derive their source material from episodes found in his poetry, whereas in later biographies of the poet, the poems tend to be understood as depicting emotional and symbolic truths, even if the events described did not actually happen. In either method of writing about ʿUmar’s life, the biographer finds the poet’s life story and persona to be filled with contradictions that are difficult to resolve. The embedding of poetry into anecdotes that narrate the poet’s life (in the form of events or emotional truths) resembles the tafsīr of the Qur’an through the Prophetic sīrah, in which Qur’anic verses are explained through the cementing of the text’s open-ended hermeneutic possibilities into fixed events and contexts. This article examines this relationship as a textual practice evolving through different biographies of the poet, and argues that the relationship points to a way of reading that presupposes a measure of extra-textual reality in the text, even where such a presupposition constructs an impossible biographical narrative replete with contradictions.","PeriodicalId":43529,"journal":{"name":"JOURNAL OF ARABIC LITERATURE","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF ARABIC LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1570064x-12341450","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
The relationship between poetry and the poet’s life is complex, and reading a poem for biographical material can become a problematic exercise that constrains a poem’s interpretative possibilities. When writing about ʿUmar ibn Abī Rabīʿah (d. 93AH/712AD or 103/721), biographers and historians have shown a marked ambivalence in this regard. In early anecdotal narratives about his life and romantic adventures, events appear to derive their source material from episodes found in his poetry, whereas in later biographies of the poet, the poems tend to be understood as depicting emotional and symbolic truths, even if the events described did not actually happen. In either method of writing about ʿUmar’s life, the biographer finds the poet’s life story and persona to be filled with contradictions that are difficult to resolve. The embedding of poetry into anecdotes that narrate the poet’s life (in the form of events or emotional truths) resembles the tafsīr of the Qur’an through the Prophetic sīrah, in which Qur’anic verses are explained through the cementing of the text’s open-ended hermeneutic possibilities into fixed events and contexts. This article examines this relationship as a textual practice evolving through different biographies of the poet, and argues that the relationship points to a way of reading that presupposes a measure of extra-textual reality in the text, even where such a presupposition constructs an impossible biographical narrative replete with contradictions.
诗歌和诗人生活之间的关系是复杂的,阅读一首诗作为传记材料可能会成为一种有问题的练习,限制诗歌的解释可能性。在写Umar ibn AbīRabīah(公元93AH/712年或103/721年)时,传记作家和历史学家在这方面表现出了明显的矛盾心理。在早期关于他的生活和浪漫冒险的轶事叙事中,事件似乎从他的诗歌中发现的事件中获得了来源材料,而在后来的诗人传记中,这些诗歌往往被理解为描绘了情感和象征性的真理,即使所描述的事件实际上并没有发生。无论用哪种方法来写奥马尔的生活,传记作者都会发现诗人的生活故事和性格充满了难以解决的矛盾。将诗歌嵌入讲述诗人生活的轶事中(以事件或情感真相的形式),类似于《古兰经》中通过先知书的tafsīr,在先知书中,通过将文本的开放式解释学可能性结合到固定的事件和背景中来解释古兰经诗句。本文将这种关系视为一种通过诗人不同传记演变而来的文本实践,并认为这种关系指向了一种阅读方式,这种阅读方式预设了文本中一定程度的文本外现实,即使这种预设构建了一种充满矛盾的不可能的传记叙事。
期刊介绍:
The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.