{"title":"Artistic labour in dance and painting: revisiting the theory-practice debate via mimesis (Anukrti) and the abject body","authors":"P. Mukherji","doi":"10.1080/19472498.2022.2142898","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article will critically explore how the intersection of mimesis and labour may open up another perspective on the much-theorized relationship between practice (prayoga) and theory (śāstra) in dance and painting. Labour or śrama, a loaded term by itself, will be taken in its complex sense of not only involving labour as skill that informs acts of painting, acting-dancing but also as a thematic of representation. Interspersed into these two senses is ritual labour or the labour involving acts of propitiating the divine – a domain not sufficiently thought out beyond the truism that religion pervades all spheres of Indic life. What this mode of inquiry aims to bring out is a tense relationship between manual/artistic labour and ritual labour both as a site of complicity and conflict amongst the actor-dancers and the authors of the treatises.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"14 1","pages":"140 - 152"},"PeriodicalIF":0.9000,"publicationDate":"2022-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian History and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/19472498.2022.2142898","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This article will critically explore how the intersection of mimesis and labour may open up another perspective on the much-theorized relationship between practice (prayoga) and theory (śāstra) in dance and painting. Labour or śrama, a loaded term by itself, will be taken in its complex sense of not only involving labour as skill that informs acts of painting, acting-dancing but also as a thematic of representation. Interspersed into these two senses is ritual labour or the labour involving acts of propitiating the divine – a domain not sufficiently thought out beyond the truism that religion pervades all spheres of Indic life. What this mode of inquiry aims to bring out is a tense relationship between manual/artistic labour and ritual labour both as a site of complicity and conflict amongst the actor-dancers and the authors of the treatises.