Max Weber and Charles Taylor: On normative aspects of a theory of human action

IF 1 Q3 SOCIOLOGY
Sebastian Raza
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Abstract

This paper seeks to make two distinctive sets of contributions through a supplementary reinterpretation of Max Weber in the light of Charles Taylor’s expressivist-hermeneutical theory of human agency. First, it offers a reinterpretation of Weber’s work. Focussing on the concept of stance, the paper highlights that Weber’s theorising on values and their relation to cognition, action and identity is less underpinned by subjectivism, representationalism, emotivism and decisionism than is typically thought. Instead, Weber sets values within a non-naturalist dimension where agents find their bearings and are constituted as such. In this dimension, orientation to meaning takes place; identity, action and thought are constituted; and normative experiences (such as freedom, or responsibility) are made possible. Weber recognised that this non-naturalist dimension has variegated modes, but seemingly studied them in their purest and most logical form (the ‘ideal type’), hence his focus on explicit belief systems and world-images. Second, there is a prospective supplementation of Weber’s theory through Taylor’s notion of expression. For Taylor, we take a stance and orient ourselves expressively through the domain of strongly valued meanings. The notions of strong evaluation and articulation prove central to understanding embodied, symbolic and representational meaning-orientation in the non-naturalist dimensions of values. This supplementary reading places Weber as a central figure in current American, British and French debates about, respectively, the normative nature of human agency; the question of culture, meaning and their different forms and modes of operation; and the question of how to examine identity-formation.
马克斯·韦伯和查尔斯·泰勒:《论人类行为理论的规范方面》
本文试图根据泰勒关于人类能动性的表现主义解释学理论,通过对马克斯·韦伯的补充重新诠释,做出两套截然不同的贡献。首先,它提供了对韦伯工作的重新解释。关注立场的概念,本文强调韦伯关于价值观及其与认知、行动和身份的关系的理论化并不像通常认为的那样受到主观主义、表征主义、情感主义和决定主义的支持。相反,韦伯在一个非自然主义的维度中设定了价值,在这个维度中,行动者找到了自己的定位,并以此构成。在这个维度中,发生了意义取向;身份、行动和思想构成;规范性经验(如自由或责任)也成为可能。韦伯认识到这种非自然主义维度有多种模式,但似乎是以最纯粹、最合乎逻辑的形式(“理想类型”)来研究它们的,因此他把重点放在明确的信仰体系和世界形象上。其次,通过泰勒的表达概念对韦伯的理论进行了前瞻性的补充。对泰勒来说,我们采取立场,通过强价值意义的领域来表达我们自己。强评价和表达的概念被证明是理解非自然主义价值维度中体现的、象征的和表征的意义取向的核心。这一补充阅读将韦伯置于当前美国、英国和法国关于人类能动性的规范性本质的辩论的中心人物;文化、意义及其不同的形式和运作模式的问题;以及如何检验身份形成的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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