Łk 14, 2-4 w egzegezie patrystycznej

M. Paczkowski
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引用次数: 0

Abstract

Exposing the miracles of healings performed by Jesus Christ was a constant element of the interpretation of the Gospel of St. Luke in the Patristic period. The perspective of the Third Gospel shows the person of the Savior as a physician of souls and bodies, which allowed ancient Christian authors to weave threads and medical terminology. The article contains a synthesis of the most important issues considered by the Fathers of the Church about Luke 14:2–4. Dropsy was considered an incurable disease. In ancient times, the comparison between a vicious person and living a sinful life as suffering from dropsy was quite widespread. The ancient exegetes emphasized the symbolic and moral value of dropsy. The interpretation of the healing of the man with dropsy however appears with sober and sparse indications. Christian preachers used common beliefs to exhort conversion and show the way of life worthy of Christians. These are the common reflections present in the systematic commentaries and the occasional sermons in Greek and Latin Christian authors.
路14,2-4在爱国训诫
揭露耶稣基督医治的奇迹是教父时期圣路加福音解释的一个不变的元素。第三部福音书的视角显示救世主是灵魂和身体的医生,这使得古代基督教作者能够编织线索和医学术语。这篇文章综合了教父们对路加福音14:2-4所考虑的最重要的问题。水肿被认为是一种不治之症。在古代,把邪恶的人比作患水臌的罪恶生活是相当普遍的。古代释经家强调水臌的象征意义和道德价值。然而,对患有水肿的人的治疗的解释似乎带有清醒和稀疏的迹象。基督教传教士用共同的信仰来劝诫人们改信基督教,并向人们展示基督徒应有的生活方式。这些都是在希腊和拉丁基督教作者的系统注释和偶尔的讲道中出现的共同反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Biblica et Patristica Thoruniensia
Biblica et Patristica Thoruniensia Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
11
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