The Power to be Ethical: Controlling Moral Assemblages in Border Militias

IF 1.6 3区 社会学 Q2 SOCIOLOGY
J. Parsons
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引用次数: 0

Abstract

Every year, hundreds of U.S. citizens patrol the Mexican border dressed in camouflage and armed with pistols and assault rifles. Unsanctioned by the government, these militias aim to stop the movement of narcotics into the United States. Recent interest in the anthropology of ethics has focused on how individuals cultivate themselves toward a notion of the ethical. In contrast, within the militias, ethical self-cultivation was absent. I argue the volunteers derived the power to be ethical from the control of the dominant moral assemblage and the construction of an immoral “Other” which provided them the power to define a moral landscape that limited the potential for ethical conflicts. In the article, I discuss two instances Border Watch and its volunteers dismissed disruptions to their moral certainty and confirmed to themselves that their actions were not only the “right” thing to do, but the only ethical response available.
伦理的力量:控制边境民兵的道德集会
每年都有数百名美国公民穿着迷彩服,手持手枪和突击步枪在墨西哥边境巡逻。这些民兵组织未经政府批准,目的是阻止毒品进入美国。最近对伦理人类学的兴趣集中在个人如何培养自己的伦理观念上。相比之下,在民兵中,道德修养是缺失的。我认为,志愿者从控制占主导地位的道德群体和构建不道德的“他者”中获得了道德的权力,这为他们提供了定义道德景观的权力,限制了道德冲突的可能性。在这篇文章中,我讨论了两个例子,边境观察组织和它的志愿者对他们道德确定性的破坏不予考虑,并向自己证实,他们的行为不仅是“正确”的,而且是唯一合乎道德的回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.20
自引率
6.20%
发文量
32
期刊介绍: The Journal of Contemporary Ethnography publishes in-depth investigations of diverse people interacting in their natural environments to produce and communicate meaning. At its best, ethnography captures the strange in the familiar and the familiar in the strange. JCE is committed to pushing the boundaries of ethnographic discovery by building upon its 30+ year tradition of top notch scholarship.
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