Some Functions of Rhetorical Questions in Lysias’ Forensic Orations

IF 0.2 3区 历史学 N/A CLASSICS
E. Hall
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引用次数: 1

Abstract

Abstract The rhetorical question, often assumed to have been favoured by the sophist Gorgias, became a fundamental feature of ancient rhetoric in both Greek and Latin. By the time of Senecan tragedy, an accumulation of as many as seventeen serial rhetorical questions can be found expressing extremes of emotion, especially indignation or despair. Rhetorical questions in some archaic and classical Greek authors have received limited attention, for example, in the Iliad those delivered by Thersites in exciting indignation (2.225–233) and by the authorial voice to create pathos in asking Patroclus about the Trojans he has killed (16.692–693); the string of questions Aphrodite humorously asks in Sappho 1; the ritual queries in the Derveni Papyrus; the series of two to three questions found (often near the beginning of speeches) in the agōns of some tragedies. But the increasing variety and sophistication of the deployment of the rhetorical question in the Greek orators has been surprisingly neglected. This article analyses some of the different uses to which Lysias puts rhetorical questions especially in relation to characterisation in his orations and argues that they represent a considerable advance on the practice of any predecessor in any genre.
吕西亚斯法庭演说中反问句的若干功能
反问句通常被认为是诡辩家戈尔吉亚的最爱,它已成为古希腊语和拉丁语修辞学的一个基本特征。在塞内加悲剧时期,可以找到多达17个连续反问句的积累,表达极端的情感,特别是愤怒或绝望。一些古代和古典希腊作家的修辞问题受到了有限的关注,例如,在《伊利亚特》中,Thersites在激动的愤怒中提出的问题(2.225-233),以及作者在向帕特洛克罗斯询问他杀死的特洛伊人时所发出的悲情的声音(16.692-693);阿芙罗狄蒂在《萨福》第一章中幽默地提出的一连串问题;Derveni Papyrus中的仪式问题;在一些悲剧的agōns中发现的一系列两到三个问题(通常在演讲开始附近)。但令人惊讶的是,希腊演说家对反问句的运用越来越多样化和复杂,却被忽视了。这篇文章分析了吕西亚斯提出修辞问题的一些不同用途,特别是在他的演讲中与人物特征有关的问题,并认为它们代表了在任何类型的任何前辈的实践中都有相当大的进步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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