Antiquarianism or Taḥqīq? Guillaume Postel’s Reading of Abu’l-Fidā’s Taqwīm al-Buldān

IF 0.5 3区 历史学 Q1 HISTORY
Maria Vittoria Comacchi
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引用次数: 0

Abstract

This paper retraces Guillaume Postel’s (1510–1581) initial acquisition of a copy of Taqwīm al-Buldān (The Arrangement of Countries), a geographical treatise of the historian and geographer Abu’l-Fidā (672/1273–732/1331) and offers an analysis of his reading of the text through a careful examination of the manuscript itself, hitherto ignored by scholarship. After the introduction and the examination of the manuscript, I will discuss the use Postel made of the Arabic geography in his cosmographical writings advancing the hypothesis that Postel’s cosmography somehow shares a similar approach to Abu’l-Fidā with respect to the concept of “tradition.” Finally, by offering an analysis of a parallel to Postel’s appropriation of Taqwīm al-Buldān, i.e., Hajji Ahmed’s cordiform map, I will propose a new way to re-contextualize the surge of cosmographical works in sixteenth-century Europe, as, at least in part, a product of post-Mongol taḥqīq.
古董主义还是Taḥqīq?纪尧姆·波斯特尔对阿布·法达《塔克维姆·布尔丹》的解读
本文追溯了纪尧姆·波斯特尔(1510–1581)最初获得的《国家安排》(Taqwīm al-Buldān,672/1273–732/1331),这是历史学家和地理学家阿布·菲达的地理论文,并通过仔细检查手稿本身来分析他对文本的阅读,迄今为止,学术界一直忽视这一点。在对手稿进行介绍和审查后,我将讨论波斯特尔在其宇宙学著作中对阿拉伯地理的使用,提出了波斯特尔的宇宙学在“传统”概念方面与阿布·法idā有着相似的方法的假设,通过分析Postel对Taqwīm al-Buldān的挪用,即哈吉·艾哈迈德的心形地图,我将提出一种新的方法来重新语境化16世纪欧洲宇宙图形作品的激增,至少在一定程度上是后蒙古时代的产物ḥqīq。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
期刊介绍: The early modern period of world history (ca. 1300-1800) was marked by a rapidly increasing level of global interaction. Between the aftermath of Mongol conquest in the East and the onset of industrialization in the West, a framework was established for new kinds of contacts and collective self-definition across an unprecedented range of human and physical geographies. The Journal of Early Modern History (JEMH), the official journal of the University of Minnesota Center for Early Modern History, is the first scholarly journal dedicated to the study of early modernity from this world-historical perspective, whether through explicitly comparative studies, or by the grouping of studies around a given thematic, chronological, or geographic frame.
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