A Stethoscope to the World: The Fault Lines Between Marxism and Afropessimism

Abstract

In Capital, Karl Marx provides an immanent critique of capitalism. The text offers a rendering of a political economy that is at times “synchronic” as it describes how capital works irrespective of any given moment in history, but also “diachronic” when it accounts for the historical development of capitalism as Marx knew it. These affordances equip Marx with a language essential to characterizing an “antagonism” between the worker and the capitalist. This antagonism subtends capitalism's demise since the proletariat possesses the numbers to overthrow the bourgeoisie. However, Marxism's assumptive logic only holds water when considering the structural position of the worker. The structural position of the slave entails no such denouement. In his 1983 book Black Marxism: The Making of the Black Radical Tradition, Cedric Robinson notes that “slave labor” helped scaffold “what Marx termed ‘primitive accumulation,’ [but] it would be an error to arrest the relationship there, assigning slave labor to some ‘pre-capitalist’ stage of history . . . this meant that the interpretation of history in terms of the dialectic of capitalist class struggles would prove inadequate”—inadequate, that is, to the task of understanding forms of racial alienation, exploitation, and suffering that lose visibility in class-reductionist discourses.1 In a critical divergence from Robinson's Black radical tradition, Frank Wilderson's contributions to the framework of Afropessimism pose a different yet nonetheless crucial intervention to Marxism. Importantly, Robinson throws into relief the concomitance of slavery and racialization with the logic of capitalism, proclaiming that “the Atlantic slave trade and the slavery of the New World were integral to the modern world economy. Their relationship to capitalism was historical and organic rather than adventitious or synthetic.”2 Wilderson argues, however, that the concomitance of slavery and racialization (particularly for Blackness) circumscribes capitalism on the level of paradigm.