Death and celebrity: introduction

IF 0.6 3区 社会学 Q3 CULTURAL STUDIES
C. Boyce, D. Dove
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引用次数: 0

Abstract

On 16 August 2021, the rapper, singer, and songwriter Anderson .Paak shared an image of his latest tattoo on Instagram. The tattoo, situated on his forearm and consisting of nine lines of text printed in block capitals, forbids the release of any posthumous music. ‘Those were just demos and never intended to be heard by the public’ the inscription reads. Functioning as an embodied and indelible addition to any potential last will and testament, .Paak’s tattoo both underscores his personal preferences and calls into question the ethical motives attached to the production and dissemination of posthumous albums. Such questions are justified. At the time in which .Paak posted the image, debates had been taking place within the music industry surrounding the legacy of the American R&B singer Aaliyah (1979–2001), whose posthumous album Unstoppable (2022) was recently released by her estate prompting mixed responses from fans and cultural commentators. Pop Smoke, Juice Wrld, and Mac Miller are among other more recently deceased celebrities whose deaths have likewise signalled new and profitable phases in their respective music careers. For Ruth Penfold-Mounce, celebrity careers are often subject to startling posthumous extensions and/or resurrections. ‘Death’, she argues, ‘opens up new avenues through which posthumous careers can thrive, even for people whose celebrity status is not rooted in film, television or music’ (2018, p. 29). The evidence for these lucrative extended careers can be found in the Forbes’ ‘Top Earning Dead Celebrities’ list (p. 22), but beyond the commercial successes of such posthumous ventures, Penfold-Mounce also claims that ongoing careers enable the celebrity dead ‘to wield agency to the extent that they can speak and keep working after death’ (p. 36). For fans of .Paak, however, the tattoo appears to embody only the inherently unethical, capitalistic, and financially exploitative nature of the kinds of posthumous work it seeks to reject. On Twitter, for instance, one poster who shared the image commented ‘You know the music industry is f*cked up when artists tattoo these type [sic] of things’ (@filipneuff, 17 August 2021). Other tweets similarly expressed concern for .Paak, with several grimly predicting that record labels, alert to the pecuniary advantages of releasing posthumous material, would no doubt forge ahead with the release of the artist’s unfinished demos, perhaps even using the image of his tattoo as the artwork for the album cover.
死亡与名人:简介
2021年8月16日,说唱歌手兼词曲作者Anderson.Paak在Instagram上分享了他最新纹身的照片。纹身位于他的前臂上,由九行大写印刷的文字组成,禁止发布任何死后音乐碑文中写道:“这些只是演示,从来没有打算让公众听到。”。帕克的纹身是对任何潜在的遗愿和遗嘱的一种具体化和不可磨灭的补充,它既突出了他的个人偏好,也让人质疑他死后专辑制作和传播的道德动机。这样的问题是有道理的。在帕克发布这张照片时,音乐界一直在围绕美国R&B歌手Aaliyah(1979–2001)的遗产展开辩论,她的遗产最近发行了她的遗作专辑《势不可挡》(2022),粉丝和文化评论家对此反应不一。Pop Smoke、Juice Wrld和Mac Miller等最近去世的名人的去世同样标志着他们各自音乐事业进入了新的盈利阶段。对于Ruth Penfold Mounce来说,名人的职业生涯往往会在死后得到惊人的延续和/或复活她认为,“死亡”“为死后的事业开辟了新的发展途径,即使是那些名人地位不植根于电影、电视或音乐的人”(2018,第29页)。这些有利可图的长期职业生涯的证据可以在《福布斯》的“收入最高的已故名人”名单中找到(第22页),但除了这些死后创业的商业成功之外,Penfold Mounce还声称,持续的职业生涯使已故名人能够“在死后说话并继续工作的范围内行使代理权”(第36页)。然而,对于.Paak的粉丝来说,纹身似乎只体现了它试图拒绝的那种死后作品固有的不道德、资本主义和经济剥削性质。例如,在推特上,一位分享这张照片的发帖者评论道:“你知道,当艺术家纹身这些类型的东西时,音乐行业已经崩溃了”(@filipneuff,2021年8月17日)。其他推文也表达了类似的担忧。帕克有几条推文冷酷地预测,唱片公司意识到发布死后材料的金钱优势,毫无疑问会继续发布这位艺术家未完成的演示,甚至可能将他的纹身图像作为专辑封面的艺术作品。
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来源期刊
Celebrity Studies
Celebrity Studies Multiple-
CiteScore
2.20
自引率
13.30%
发文量
58
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