It All Comes Out: Vomit as a Source of Comedy in Roman Moralizing Texts

I. Goh
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引用次数: 1

Abstract

Abstract:Retching is important for Roman cultural history and medicine; in this article I assess vomit's appearances in Latin literature. Humor is created by the detailed revelation of habitual, inappropriate, and excessive behaviors by named targets, such as the emperors Claudius and Vitellius, and Mark Antony, accused by Cicero in Philippics 2, especially. Alcohol abuse and gluttony feature in invective against character types who vomit, such as the stock figures of the drunken hostess and faithful wife at sea in Juvenal 6, Martial's lesbian Philaenis, and the cautionary tale of the patient who relapses and dies to which the hungover Stoic student is subjected in Persius 3. I end with the self-mocking visualizations of (bad) poetry as vomit in several Horatian passages alongside Nero's voice-training purges.
一切都出来了:呕吐在罗马说教文本中的喜剧来源
摘要:干呕在罗马文化史和医学中占有重要地位;在这篇文章中,我评估了呕吐物在拉丁文学中的表现。幽默是通过详细揭露指定对象的习惯、不当和过度行为而产生的,比如克劳狄乌斯和维特利乌斯皇帝,以及西塞罗在《腓立比书》第2章中指责的马克·安东尼。酗酒和暴食是对呕吐的人物类型的谩骂的特征,比如《朱维纳尔》第6章中醉酒的女主人和忠实的海上妻子的形象,马夏尔饰演的女同性恋菲莱尼丝,以及《波斯修斯》第3章中宿醉的斯多噶派学生遭受的病人复发和死亡的警示故事。最后,我自嘲地把(糟糕的)诗歌想象成霍拉提亚(Horatian)的几段话中呕吐出来的东西,以及尼禄(Nero)的声音训练净化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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