{"title":"From Academic Anthropology to Esoteric Religion","authors":"Z. Kostićová","doi":"10.1163/15700593-20211005","DOIUrl":null,"url":null,"abstract":"\n Carlos Castaneda has been studied mostly as a fraud anthropologist, novelist/philosopher and a contributor to the emerging phenomenon of neo-shamanism. Instead, this article focuses on Castaneda’s individual philosophy and religious system as developed in his written works. A threefold classification is proposed—early, transitional, and late works, complete with chief characteristics of each. The analysis shows how Castaneda slowly drifted from the scholarly style through stress on the narrative to full-fledged religious texts. These changes also reflect on Castaneda’s personal life; from academic ambition through public scandal ‘debunking’ his counterfeit works to the formation of a little new religious movement, of which Castaneda was a charismatic leader. Unlike most scholarly analyses of Castaneda that focus mainly on the early writings, this article takes into serious consideration his late works and shows that it was here that the author fully developed as a religious thinker and guru.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aries-Journal for the Study of Western Esotericism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700593-20211005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
Abstract
Carlos Castaneda has been studied mostly as a fraud anthropologist, novelist/philosopher and a contributor to the emerging phenomenon of neo-shamanism. Instead, this article focuses on Castaneda’s individual philosophy and religious system as developed in his written works. A threefold classification is proposed—early, transitional, and late works, complete with chief characteristics of each. The analysis shows how Castaneda slowly drifted from the scholarly style through stress on the narrative to full-fledged religious texts. These changes also reflect on Castaneda’s personal life; from academic ambition through public scandal ‘debunking’ his counterfeit works to the formation of a little new religious movement, of which Castaneda was a charismatic leader. Unlike most scholarly analyses of Castaneda that focus mainly on the early writings, this article takes into serious consideration his late works and shows that it was here that the author fully developed as a religious thinker and guru.
Carlos Castaneda主要作为欺诈人类学家、小说家/哲学家和新萨满教现象的贡献者而被研究。相反,本文关注的是卡斯塔内达在其著作中发展起来的个人哲学和宗教体系。提出了三重分类——早期作品、过渡作品和晚期作品,并分别具有各自的主要特征。分析表明,卡斯塔内达是如何通过强调叙事慢慢从学术风格转向成熟的宗教文本的。这些变化也反映了卡斯塔内达的个人生活;从学术野心到公开丑闻“揭穿”他的伪造作品,再到组建一个新的宗教运动,卡斯塔内达是这个运动的魅力领袖。与大多数学术界对卡斯塔内达的分析主要集中在早期作品上不同,本文认真考虑了他的晚期作品,并表明正是在这里,作者充分发展成为一名宗教思想家和大师。