Buried alive in the dungeon

IF 0.2 0 RELIGION
Z. Dlamini
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Abstract

Abstract The church is still an unsafe terrain that breeds patriarchal ideologies. These ideologies are entrenched through religion and culture, sanctioned within the institution of marriage. In conversation with Denise Ackermann and Mercy Oduyoye’s West African Women Theology as a theoretical lens, this article amplifies the voices of African women in the context of the Anglican Church of South Africa (ACSA) on their lived experiences of GBV. This essay seeks to establish the life-denying theologies or acts of faith within ACSA that encourage married women to stay in abusive marriages. Data used in this paper emerged from the semi-structured interviews collected between January 2021 and July 2021 from the Diocese of Natal. Data revealed that teachings on male headship, silence and forgiveness and marriage and divorce play a role in the abuse. Unmasking toxic theologies is fundamental for interventions to be relevant.
活埋在地牢里
教会仍然是一个不安全的地带,滋生着父权制意识形态。这些意识形态通过宗教和文化根深蒂固,并在婚姻制度中得到认可。本文以Denise Ackermann和Mercy Oduyoye的《西非女性神学》为理论视角,在南非圣公会(ACSA)的背景下,放大了非洲女性对GBV生活经历的声音。本文试图在ACSA内部建立否认生命的神学或信仰行为,鼓励已婚女性继续处于虐待婚姻中。本文使用的数据来自2021年1月至2021年7月从纳塔尔教区收集的半结构化采访。数据显示,关于男性首领、沉默和宽恕以及婚姻和离婚的教导在虐待中发挥了作用。揭露有毒神学是干预措施具有相关性的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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