Changeability in Musical Folklore Performing Process: Evolution or Just Variability?

Rimantas Sliužinskas
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引用次数: 1

Abstract

The musical folklore items use to have continuity of general changes in large scale historically. We can see it in the instrumental folk music, singing folklore, traditional choreography developments. It is not easy to make clear analysis of this process and we need a great number of special studies based on it. We can show only the main points or directions of this object in some different levels here. Each tune of particular traditional folk song has a great number of its variations. Each folklore performer does not want to make clear copy while singing the particular song the same way, as he has heard it from the other performer. So, we are able to find hundreds of the same folk tune variants, performed by particular singers in different times and various localities at the folklore archives in Lithuania. We have a nice possibility to make a comparative analysis of definite part (it is impossible to record all the performing variations) of this melody existing in real folklore life this way. And all variants are both in melodic lines and in poetic texts there, as a rule. On the other hand, we also can see the very clear stability of some the most important intonations, motives or phrases in almost all the different recordings of the melody (and text, of course). It shows us a sort of very clear non-written rules, known intuitively for all the traditional folklore performers as the basic forms of all the oral tradition. All sorts of music performance on the stage have their own specific standards. We have to make a folklore program in clear time and sequence. We have to show the interesting things for all the audience only. Therefore, traditional folklore performers have to make themselves as the artists. They have to turn their faces right way, to speak, to sing and to play music enough loudly, to smile and cry according to the stage program. What more terrible things we can ask them to do? Is it the right perspective of the folklore evolution? Thus, in this article we set the main goal – to define, theoretically and practically comprehend the forms of modifications performed by musical folklore, meaning the definitions of its evolution and variability. Methods – scientific analysis, historical, deductive and comparative methods, generalization and hypothesis. The novelty of the research is primarily determined by applying the experience of Lithuanian ethnomusicology in solving the general problems of the musical features development in traditional singing folklore. © Rimantas Sliuzinskas, 2019 Recieved 20.03.2019
民间音乐表演过程的可变性:进化还是变异性?
音乐民俗项目在历史上往往具有大范围的一般变化的连续性。我们可以从民间器乐、民间唱法、传统编舞等方面看到它的发展。要对这一过程进行清晰的分析并不容易,我们需要大量的专门研究,在这里我们只能从一些不同的层面来展示这个对象的要点或方向。每一首传统民歌的曲调都有大量的变化。每个民间艺人都不想在以同样的方式演唱特定歌曲时制作清晰的副本,因为他从其他艺人那里听到了这首歌。因此,我们能够在立陶宛的民间传说档案馆中找到数百种相同的民间曲调变体,这些变体由不同时期和不同地区的特定歌手演唱。我们很有可能通过这种方式对现实民间生活中存在的这首旋律的特定部分(不可能记录所有的表演变奏曲)进行比较分析。通常,所有变体都在旋律线和诗歌文本中。另一方面,我们也可以在几乎所有不同的旋律录音(当然还有文本)中看到一些最重要的语调、动机或短语的非常明显的稳定性。它向我们展示了一种非常清晰的非书面规则,所有传统民间艺人都直观地知道它是所有口头传统的基本形式。舞台上的各种音乐表演都有其特定的标准。我们必须在明确的时间和顺序上制作一个民间传说节目。我们必须只向所有观众展示有趣的东西。因此,传统民间艺人必须把自己塑造成艺术家。他们必须正确转身,说话,唱歌,大声播放音乐,根据舞台节目微笑和哭泣。我们还能要求他们做什么更可怕的事情?这是民间传说演变的正确视角吗?因此,在这篇文章中,我们设定了主要目标——从理论和实践上理解音乐民间传说所表现的修饰形式,即其演变和变异的定义。方法——科学分析法、历史法、演绎法和比较法、概括法和假设法。本研究的新颖性主要是通过运用立陶宛民族音乐学的经验来解决传统歌唱民间传说中音乐特征发展的一般问题。©Rimantas Sliuzinskas,2019收到日期:2019年3月20日
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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