Incongruous pedagogy: on teaching feminism, law and humour during the pandemic

IF 0.6 4区 社会学 Q2 LAW
D. Dutta
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引用次数: 0

Abstract

Abstract In the wake of the devastating second wave of the pandemic in India, I taught an elective subject called ‘A Politics of Frivolity? Feminism, Law and Humour’. I offered a subject that intellectually embraced frivolity, precisely for the purpose of responding to the serious anguish and hopelessness of the pandemic. That the study of law is serious business works as (almost) a truism. Understandably, laughter seldom goes with it. Feminists, and feminisms, have also attained a similar reputation or stereotype of being humourless and killjoys. Given this antithetical relationship that humour and laughter shared with both law and feminism, their friendship was not easily foreseeable, working to infuse their combined study with an element of surprise and incongruity. This essay offers an account of my experience of teaching the subject during these dark times. It is a reconstruction partly from my class notes and partly from scribblings and memory. I reflect on a selected set of materials that I taught in the class, how these were received, the questions they raised and how the context enlivened the materials.
不协调的教学法:论大流行期间的女权主义、法律与幽默教学
摘要在印度爆发毁灭性的第二波疫情之后,我教授了一门选修课,名为“轻浮的政治?”?女权主义、法律与幽默。我提出了一个理智上包含轻浮的主题,正是为了应对疫情带来的严重痛苦和绝望。法律研究是严肃的商业(几乎)是一句真理。可以理解的是,笑声很少与之相伴。女权主义者和女权主义者也获得了类似的名声或刻板印象,认为她们没有幽默感,很讨人喜欢。考虑到幽默和笑声与法律和女权主义之间的对立关系,他们的友谊并不容易预见,他们的综合研究中充满了惊喜和不协调的元素。这篇文章讲述了我在这些黑暗时期教授这门学科的经历。这是一次重建,一部分来自我的课堂笔记,另一部分来自涂鸦和记忆。我反思了我在课堂上教的一组精选材料,这些材料是如何被接受的,他们提出的问题,以及背景如何使材料变得生动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
47
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