Democratic Citizenship as Uruguayan Cultural Heritage

IF 0.8 Q3 POLITICAL SCIENCE
Robin Rodd
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引用次数: 0

Abstract

Amidst a global turn towards authoritarianism and populism, there are few contemporary examples of state-led democratization. This article discusses how Uruguay’s Frente Amplio (FA) party has drawn on a unique national democratic cultural heritage to encourage a coupling of participatory and representative institutions in “a politics of closeness.” The FA has reinvigorated Batllismo, a discourse associated with social justice, civic republicanism, and the rise of Uruguayan social democracy in the early twentieth century. At the same time, the FA’s emphasis on egalitarian participation is inspired by the thought of Uruguay’s independence hero José Artigas. I argue that the cross-weave of party and movement, and of democratic citizenship and national heritage, encourages the emergence of new figures of the citizen and new permutations for connecting citizens with representative institutions. The FA’s “politics of closeness” is an example of how state-driven democratization remains possible in an age described by some as “post-democratic.”
民主公民权是乌拉圭的文化遗产
在全球转向威权主义和民粹主义的背景下,当代很少有国家主导的民主化的例子。本文讨论乌拉圭的自由阵线党(FA)如何利用独特的民族民主文化遗产,在“亲密政治”中鼓励参与性和代议制机构的结合。英足总重新激活了“战斗主义”,这是一种与社会正义、公民共和主义和20世纪初乌拉圭社会民主主义兴起有关的话语。与此同时,英足总对平等参与的强调受到了乌拉圭独立英雄何塞•阿蒂加斯思想的启发。我认为,政党与运动、民主公民与国家遗产的交织,鼓励了公民新形象的出现,以及将公民与代议制机构联系起来的新排列。足协的“亲密政治”是一个例子,说明在一个被一些人描述为“后民主”的时代,国家驱动的民主化仍然是可能的。
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来源期刊
CiteScore
4.00
自引率
0.00%
发文量
16
期刊介绍: Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?
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