A via-crúcis dos desgraçados ou trajetos de monstruosidade em o remorso de baltazar serapião, de Valter Hugo Mãe

Marcele Aires Franceschini
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引用次数: 0

Abstract

A world of medieval shine, expanded in violent, animalistic, monstrous acts of the Self: this is how unveils the narrative of the prize-winning novel the remorse of baltazar serapiao (2006), by the Angolan writer Valter Hugo Mae. With an unmistakable style conducted by the refusal of capital letters and formal punctuation models, the author applies a dense, oral narrative, embedded with carnal, primitive senses of language. Monstrosity dominates the actions of the protagonist, baltazar, from the physical/psychological deconstruction of his lady up until the misogynist concept that trespasses the saga – as well as the tyranny of his father against his own mother. Indeed, a paradoxical “misogyny”, since the I-narrator does not destroy only the feminine, but the humanity code that conceives each one of the characters. Witches, Lords, and the dammed: all partners in the convulsive dance opposed to fertility and resistance of the Being.
巴尔塔扎尔·塞拉皮翁悔恨中的可怜虫的通道或怪物的道路,作者:瓦尔特·雨果·芒
一个中世纪光辉的世界,在暴力、兽性、怪异的自我行为中扩展:这就是安哥拉作家瓦尔特·雨果·梅(Valter Hugo Mae)的获奖小说《巴尔塔扎尔·塞拉皮奥的悔恨》(2006)的叙事方式。通过拒绝大写字母和正式的标点模式,作者采用了一种明确无误的风格,采用了密集的口头叙事,嵌入了肉欲,原始的语言感觉。怪物支配着主人公巴尔塔扎尔的行为,从对他的女人的身体/心理解构,直到贯穿整个故事的厌女观念,以及他父亲对自己母亲的暴政。事实上,这是一种矛盾的“厌女症”,因为我的叙述者不仅摧毁了女性,而且摧毁了孕育每一个角色的人性准则。女巫,领主,和被诅咒的人:所有的伙伴在反对生育和抵抗存在的惊厥舞蹈。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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