The theatrical adaptation of Merry More

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
MOREANA Pub Date : 2018-11-21 DOI:10.3366/MORE.2018.0041
Mrs Hart
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引用次数: 0

Abstract

The early modern play Sir Thomas More, written by Anthony Munday, Henry Chettle, Thomas Dekker, Thomas Heywood, and William Shakespeare, takes an ecumenical viewpoint of the play's Catholic hero in order to conform to the expectations of the Master of the Revels and to appeal to a cross-confessional audience. The playwrights carefully construct the play within the confines of censorship by centering the play's action around More's dynamic personality instead of giving a full exposition of historical plot. More's personality and famous wit function together as a means for diverting attention away from the controversy surrounding More's silent opposition to Henrician policy while subtly validating his martyrdom. The argument of this article examines the adaptation of the play's ideologically diverse source material, the playwrights’ use of martyrological conventions, and the subtle traces of Erasmian allusion and recusant rhetoric in its reading of the play.
《快乐更多》的戏剧改编
由安东尼·蒙迪、亨利·切特尔、托马斯·德克尔、托马斯·海伍德和威廉·莎士比亚创作的早期现代戏剧《托马斯·莫尔爵士》,对剧中的天主教英雄采取了普世主义的观点,以符合复仇大师的期望,并吸引跨教派观众。剧作家们在审查制度的限制下精心构建了这部剧,他们将这部剧的动作集中在莫尔充满活力的个性上,而不是对历史情节进行全面的阐述。莫尔的个性和著名的智慧共同作用,转移了人们对莫尔沉默反对亨利政策的争议的注意力,同时巧妙地证实了他的殉难。本文的论点考察了该剧意识形态多样的素材的改编,剧作家对殉道习俗的使用,以及伊拉斯谟典故和回避修辞在该剧阅读中的微妙痕迹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MOREANA
MOREANA MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
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8
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