Was tun mit unseren Gefühlen? Zur destruktiven Plastizität bei Günther Anders und Catherine Malabou

B. Bösel
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Abstract

The article draws a comparison between some motifs in the writings of Gunther Anders and Catherine Malabou. It begins with an outline of Malabou’s concept of (neuro)plasticity and its three main aspects and focuses on the importance of the notion of destructiveness as emphasised by the philosopher’s insistence on neurodegenerative maladies and sociopolitical trauma. Her notion of disaffection as a necessary component of plasticity is then paralleled to Anders’ critical engagement with modern technology and its tendency towards the destruction of humanity. His argument that the atom bomb forces us to realize that our ability to produce is so much greater than our abilities to imagine and to feel led him to a short but very dense discussion of what he called the “plasticity of feelings”, a notion that he developed alongside the visionary assertion of a historicity of feelings in general. In somewhat similar fashion to Malabou, Anders wants to sharpen our consciousness of the plasticity of feelings in order to make us feel the necessary amount of fear of our own potential destructiveness – and thus of the very real possibility that our affectivity might come to its own end. Malabou as well as Anders thus propose to take upon us an engagement with what usually is deemed “negative affect”, in order to counter the risk of a complete and final negation of affect.
我们的感情怎么办?古怪的可塑性,冈特·安德斯和凯瑟琳·马勒博
本文比较了冈瑟·安德斯和凯瑟琳·马拉布作品中的一些母题。它首先概述了马拉布的(神经)可塑性概念及其三个主要方面,并着重于哲学家坚持神经退行性疾病和社会政治创伤所强调的破坏性概念的重要性。她认为不满是可塑性的必要组成部分,这与安德斯对现代技术及其毁灭人性的倾向的批判性参与是平行的。他认为,原子弹迫使我们意识到,我们的生产能力远远大于我们的想象和感受能力,这一观点让他对他所谓的“情感的可塑性”进行了简短但非常密集的讨论,这一概念是他与对一般情感的历史性的有远见的断言一起提出的。在某种程度上类似于Malabou,安德斯想要强化我们对情感可塑性的意识,以便让我们对自己潜在的破坏性感到必要的恐惧——因此,我们的情感可能会走向自己的尽头。因此,马拉布和安德斯建议我们与通常被认为是“消极情感”的东西接触,以对抗对情感的完全和最终否定的风险。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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